Analogies and Examples Used in Biblical Teaching and Preaching
The New Testament term "parable" derives from the Greek parabole, meaning "a placing beside" or comparison [1]. This broad category encompasses proverbs, enigmatic maxims, prophetic utterances, and extended narratives that illustrate spiritual truths through earthly imagery [4]. In the Old Testament, the Hebrew mashal served similar functions, appearing as proverbial sayings (1 Samuel 10:12), prophetic declarations (Numbers 23:7), and enigmatic teachings (Psalm 78:2) [4]. Christ employed parables extensively, using comparisons of earthly with heavenly realities to reveal kingdom truths while simultaneously concealing them from those unwilling to understand [4].
Pedagogical Function
Biblical teaching relies heavily on concrete examples to illuminate abstract doctrine. The Scriptures themselves model this method: Paul grounds his exhortation to put away falsehood in the reality that believers are "members one of another" (Ephesians 4:25) [6], using the physical metaphor of bodily unity to teach ethical obligation. Similarly, the psalmist compares God's compassion to a father's tenderness toward his children (Psalm 103:13), an analogy that became foundational for Jesus' teaching on divine fatherhood [8].
The apostolic writers frequently cite Old Testament narratives as instructive examples. Peter references the judgment of sinning angels, the flood, and Sodom as demonstrations that God knows how to rescue the godly while condemning the unrighteous (2 Peter 2:4-10) [7]. These are not mere illustrations but historical events that establish patterns of divine justice. The writer of Hebrews similarly warns believers to avoid the Israelites' example of unbelief (Hebrews 4:11) [2], treating past failure as a cautionary template.
Christ as Exemplar
Beyond verbal analogies, Scripture presents Christ himself as the supreme example for imitation. Peter declares that Christ left believers "an example, that ye should follow his steps" (1 Peter 2:21) [2], particularly in suffering unjustly. This exemplary function extends to specific practices: Christ's pattern of early rising for prayer (Mark 1:35) models devotional discipline [5], while his intercessory prayer (John 17:9-24) establishes the standard for believers' intercession [3]. The pastoral epistles likewise instruct ministers to serve as living examples to their congregations (1 Timothy 4:12; 1 Peter 5:3) [2], suggesting that embodied teaching complements verbal instruction.
Sources
- Smith's Bible Dictionary “Smith's Bible Dictionary: Parable — (The word parable is in Greek parable (parabole) which signifies placing beside or together, a comparison, a parable is therefore literally a placing beside, a comparison, a similitude, an illustration of one subject by another.--McClintock and Strong. As used in the New Testament it had a very wide application, being applied sometimes to the shortest proverbs, (1 Samuel 10:12; 24:13; 2 Chronicles 7:20) sometimes to dark prophetic utterances, (Numbers 23:7,18; 24:3; Ezekiel 20:49) sometimes to enigmatic maxims, (Psalms 78:2; Proverbs 1:6) or metaphors expand”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Example — Of Christ (1 Pet. 2:21; John 13:15); of pastors to their flocks (Phil. 3:17; 2 Thess. 3:9; 1 Tim. 4:12; 1 Pet. 5:3); of the Jews as a warning (Heb. 4:11); of the prophets as suffering affliction (James 5:10).”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Prayer, Intercessory — Christ set an example of -- Lu 22:32; 23:34; Joh 17:9-24. Commanded -- 1Ti 2:1; Jas 5:14,16. Should be offered up for Kings. -- 1Ti 2:2. All in authority. -- 1Ti 2:2. Ministers. -- 2Co 1:11; Php 1:19. The Church. -- Ps 122:6; Isa 62:6,7. All saints. -- Eph 6:18. All men. -- 1Ti 2:1. Masters. -- Ge 24:12-14. Servants. -- Lu 7:2,3. Children. -- Ge 17:18; Mt 15:22. Friends. -- Job 42:8. Fellow-countrymen. -- Ro 10:1. The sick. -- Jas 5:14. Persecutors. -- Mt 5:44. Enemies among whom we dwell. -- Jer 29:7. Those who envy us. -- Nu 12:13. Those who ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Parable — (Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote (1) a proverb (1 Sam. 10:12; 24:13; 2 Chr. 7:20), (2) a prophetic utterance (Num. 23:7; Ezek. 20:49), (3) an enigmatic saying (Ps. 78:2; Prov. 1:6). In the New Testament, (1) a proverb (Mark 7:17; Luke 4:23), (2) a typical emblem (Heb. 9:9; 11:19), (3) a similitude or allegory (Matt. 15:15; 24:32; Mark 3:23; Luke 5:36; 14:7); (4) ordinarily, in a more restricted sense, a comparison of earthly with heavenly things, "an eart”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Early Rising — Christ set an example of -- Mr 1:35; Lu 21:38; Joh 8:2. Requisite for Devotion. -- Ps 5:3; 59:16; 63:1; 88:13; Isa 26:9. Executing God's commands. -- Ge 22:3. Discharge of daily duties. -- Pr 31:15. Neglect of, leads to poverty -- Pr 6:9-11. Practised by the wicked, for Deceit. -- Pr 27:14. Executing plans of evil. -- Mic 2:1. Illustrates spiritual diligence -- Ro 13:11,12. Exemplified Abraham. -- Ge 19:27. Isaac, &c. -- Ge 26:31. Jacob. -- Ge 28:18. Joshua &c. -- Jos 3:1. Gideon. -- Jdj 6:38. Samuel. -- 1Sa 15:12. David. -- 1Sa 17:20. Mary, &c. -- Mr ”
- Treasury of Scripture Knowledge “Ephesians 4:25 cross-references: Leviticus 19:11, Judges 16:11, 1 Kings 13:18, Psalms 52:3, Psalms 119:29, Proverbs 6:17, Proverbs 8:7, Proverbs 12:17, Proverbs 12:19, Proverbs 12:22, Proverbs 21:6, Isaiah 9:15, Isaiah 59:3, Isaiah 63:8, Jeremiah 9:3, Hosea 4:2, Zechariah 8:16, Zechariah 8:19, John 8:44, Acts 5:3, Romans 12:5, 1 Corinthians 10:17, 1 Corinthians 12:12, 2 Corinthians 7:14, Ephesians 4:15, Ephesians 5:30, Colossians 3:9, 1 Timothy 1:10, 1 Timothy 4:2, Titus 1:2, Titus 1:12, Revelation 21:8, Revelation 22:15”
- 2 Peter (Protestant academic) “Tyndale House on 2 Peter 2:4: 2:4-10 Three Old Testament examples of judgment show that God will vindicate those who remain faithful to him and will condemn those who deny him, including the false teachers (see 2:3). 2:4 The first example of judgment is the angels who sinned: The widespread Jewish tradition was that “the sons of God” in Gen 6:1-5 (understood as angels) had intercourse with women and were therefore judged by God at that time (see 1 Enoch 6–10; cp. 1 Pet 3:19-20; Jude 1:6). • in gloomy pits of darkness: This description of the underworld was popular in the ancient world and is p”
- Psalms (Protestant academic) “Tyndale House on Psalms 103:13: 103:13 The Lord is like a father to his children: This analogy forms the basis for Jesus’ teaching about God’s fatherhood (see Matt 5:43-48; 6:1; 10:19-20; 12:50; Luke 6:36; 12:29-32; John 8:31-59; 15:1-8; see also 2 Sam 7:14; Jer 3:19; 31:9; Mal 1:6; 2 Cor 6:16-18).”