Attributes and Nature of God in the Bible

The Bible consistently presents God as the singular, supreme Divine Being, whose existence is assumed rather than argued ^[1]. The Hebrew terms for God, such as 'El, signifying strength, and 'Elohim, are used throughout the Old Testament ^[1]. Another significant name, Jehovah, is often rendered as "LORD" in English translations ^[1].

God's nature is characterized by numerous attributes, including power, wisdom, and understanding, which are evident in His role as Creator and Sustainer of all things ^{[6, 8, 12]}. He is the sole first cause of existence, and His perfections—such as being eternal, infinite, omnipotent, and independent—demonstrate that there can be only one true God ^[5]. The creation itself, including animals, testifies to God's power ^[3].

Beyond His creative power, God's character is marked by holiness, justice, and unfailing love (khesed) ^{[4, 7, 11]}. Holiness is a fundamental aspect of God's character, serving as the standard for His people ^[4]. His rule is characterized by strength, justice, love, fairness, and righteousness ^[7]. God's faithfulness means He can be trusted to act for good, even at cost to Himself ^[11]. He is unique, with no other being comparable to Him ^[11].

God's attributes are also demonstrated through His control over natural forces and nations, inspiring awe and dread ^[9]. For instance, His power in nature, such as numbering the stars, is presented as a guarantee of His ability to help His people ^[10]. He is also described as the "God of grace," who bestows spiritual understanding and guidance ^{[8, 12]}. The concept of God's beatitude, or blessedness, is also reflected in biblical names like Asareel, meaning "the beatitude of God" ^[2].

Sources

Easton's Bible Dictionary “Easton's Bible Dictionary: God — (A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argume”
Hitchcock's Bible Names “Hitchcock's Bible Names: Asareel — the beatitude of God”
Torrey's Topical Textbook “Torrey's Topical Textbook: B — Created by God -- Ge 1:24,25; 2:19. Creation of, exhibits God's power -- Jer 27:5. Made for the praise and glory of God -- Ps 148:10. Differ in flesh from birds and fishes -- 1Co 15:39. Herb of the field given to, for food -- Ge 1:30. Power over, given to man -- Ge 1:26,28; Ps 8:7. Instinctively fear man -- Ge 9:2. Received their names from Adam -- Ge 2:19,20. Given to man for food after the flood -- Ge 9:3. Not to be eaten alive or with blood -- Ge 9:4; De 12:16,23. That died naturally or were torn, not to be eaten -- Ex 22:31; Le 17:15; 22:8. Supply clothing to”
Torrey's Topical Textbook “Torrey's Topical Textbook: Holiness — Commanded -- Le 11:45; 20:7; Eph 5:8; Col 3:12; Ro 12:1. Christ Desires for his people. -- Joh 17:17. Effects, in his people. -- Eph 5:25-27. An example of. -- Heb 7:26; 1Pe 2:21,22. The character of God, the standard of -- Le 19:2; 1Pe 1:15,16; Eph 5:1. The character of Christ, the standard of -- Ro 8:29; 1Jo 2:6; Php 2:5. The gospel the way of -- Isa 35:8. Necessary to God's worship -- Ps 24:3,4. None shall see God without -- Eph 5:5; Heb 12:14. Saints Elected to. -- Ro 8:29; Eph 1:4. Called to. -- 1Th 4:7; 2Ti 1:9. New created in. -- Eph 4:24. Possess. ”
Ephesians (Baptist/Reformed) “John Gill on Ephesians 4:6: One God and Father of all,.... That there is but one God is the voice of nature and of revelation; and may be concluded from the perfections of deity, for there can be but one eternal, infinite, immense, omnipotent, all-sufficient, perfect, and independent Being; and from one first cause of all things, and the relations he stands in to his creatures: there is but one God, who is truly, and really, and properly God, in opposition to all nominal and figurative deities, and which are not gods by nature, and to the fictitious deities and idols of the nations; and there ”
Jeremiah (Protestant academic) “Tyndale House on Jeremiah 10:12: 10:12-16 This stanza contains several strong affirmations of God’s nature. 10:12 Jeremiah affirmed that the Lord’s power, wisdom, and understanding are the attributes with which he creates and sustains creation.”
Psalms (Protestant academic) “Tyndale House on Psalms 99:4: 99:4 The qualities of the Lord’s rule include strength, justice, love, fairness, and righteousness (see 93:4; 97:2, 6-7, 12; 98:2-3, 9; 138:6).”
Proverbs (Nonconformist/Puritan) “Matthew Henry on Proverbs 20:12: Note, 1. God is the God of nature, and all the powers and faculties of nature are derived from him and depend upon him, and therefore are to be employed for him. It was he that formed the eye and planted the ear (Psa 94:9), and the structure of both is admirable; and it is he that preserves to us the use of both; to his providence we owe it that our eyes are seeing eyes and our ears hearing ears. Hearing and seeing are the learning senses, and must particularly own God's goodness in them. 2. God is the God of grace. It is he that gives the ear that hears God's ”
Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 65:6: God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Psa 26:7; Psa 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.”
Psalms (Presbyterian) “Jamieson, Fausset & Brown on Psalms 147:4: God's power in nature (Isa 40:26-28, and often) is presented as a pledge of His power to help His people. telleth . . . stars--what no man can do (Gen 15:5).”
Micah (Protestant academic) “Tyndale House on Micah 7:18: 7:18-20 These verses provide a fine brief summary of Old Testament theology. God is unique; there is no one and nothing else like him. Because of his unfailing love (Hebrew khesed), he does not destroy his people whom he judges but instead restores them (see Exod 36:6-7). His faithfulness means that he can be trusted to do good regardless of the cost to himself (see Ps 89:1-2). • Where is another God like you: This question probably plays off of Micah’s name (“Who is like the Lord?”). God’s character is unequaled among the gods of the nations. His actions and words”
Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 119:73: Here, 1. David adores God as the God of nature and the author of his being: Thy hands have made me and fashioned me, Job 10:8. Every man is as truly the work of God's hands as the first man was, Psa 139:15, Psa 139:16. "Thy hands have not only made me, and given me a being, otherwise I should never have been, but fashioned me, and given me this being, this noble and excellent being, endued with these powers and faculties;" and we must own that we are fearfully and wonderfully made. 2. He addresses himself to God as the God of grace, and begs he will be the autho”

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