Ensuring Non-Biblical Examples Do Not Lead Away from Biblical Teachings
The New Testament frequently warns against teachings that deviate from the core tenets of Christian faith, emphasizing the importance of adhering to apostolic doctrine. Paul, in his first letter to Timothy, cautions against those who teach "otherwise" or give heed to "stories and endless genealogies," which he says lead to arguments rather than God's stewardship through faith [1]. Similarly, the Apostle Paul advises the Colossians to beware of anyone who might exploit them through "philosophy and vain deceit," which he describes as being based on human tradition and the "elements of the world" rather than on Christ [2].
This concern for doctrinal purity is a recurring theme. The author of Hebrews urges believers to move beyond the "first principles of Christ" and "press on to perfection," implying that while foundational teachings are essential, an exclusive focus on them can hinder spiritual growth [4]. However, this progression does not mean abandoning the core truths. John Gill, commenting on Hebrews 6:1, explains that "leaving the principles of the doctrine of Christ" does not mean discarding them with "dislike and contempt" or forgetting them, but rather moving beyond them in understanding without neglecting their importance [10]. The Jamieson, Fausset & Brown commentary on Hebrews 6 further clarifies this, stating that while one must never abandon the foundation, continually laboring in "laying the foundation" would be unproductive [14].
False teachings are often characterized by their deviation from established truth. The Tyndale House commentary on 2 John 1:9 explains that "to go beyond" the teaching of Christ means to contradict the apostolic teachings about Jesus Christ and believe things not taught by the apostles [11]. Such deviations can lead believers astray, as noted in Ephesians 4:14, where mature Christians with a solid understanding of the Gospel and Christ are said to be able to discern and resist false teaching [13]. These false teachings can manifest in various forms, such as "divers and strange doctrines," which John Gill describes as potentially referring to the varied rites and ceremonies of the law, traditions of elders, or other human doctrines that are not uniform with the doctrine of the Scriptures [9].
The Bible itself is presented as the authoritative source for Christian teaching. It is described as "given by inspiration of God" and "by inspiration of the Holy Spirit" [7]. Christ himself sanctioned the Scriptures by appealing to them and teaching from them [7]. Therefore, adherence to biblical teaching is paramount. Ministers, for instance, are called to be examples of sincerity [5] and diligence [6], and to avoid strife [8], ensuring their conduct aligns with the teachings they proclaim. Titus 2:10 encourages believers to give "clear signs of their good faith, in all things doing credit to the teaching of God our Saviour" [3].
The danger of non-biblical examples and teachings lies in their potential to undermine the authority and truth of God's word. Paul warns against those who, "for the sake of ambition," introduce new doctrines [12]. These new forms of teaching can lead to spiritual immaturity, making believers vulnerable to being "tossed and blown about by every wind of doctrine" [13]. The emphasis throughout the New Testament is on remaining grounded in the authentic teachings of Christ and the apostles, which are consistent and unified, in contrast to the diverse and often contradictory nature of human-made doctrines [9].
Sources
- I Timothy “I Timothy 1:4 (Rotherham) — Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies,—the which, bring, arguings, rather than that stewardship of God which is with faith;—”
- Colossians “Colossians 2:8 (Darby) — See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.”
- Titus “Titus 2:10 (BBE) — Not taking what is not theirs, but giving clear signs of their good faith, in all things doing credit to the teaching of God our Saviour.”
- Hebrews “Therefore leaving the teaching of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, -- Hebrews 6:1”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Sincerity — Christ was an example of -- 1Pe 2:22. Ministers should be examples of -- Tit 2:7. Opposed to fleshly wisdom -- 2Co 1:12. Should characterise Our love to God. -- 2Co 8:8,24. Our love to Christ. -- Eph 6:24. Our service to God. -- Jos 24:14; Joh 4:23,24. Our faith. -- 1Ti 1:5. Our love to one another. -- Ro 12:9; 1Pe 1:22; 1Jo 3:18. Our whole conduct. -- 2Co 1:12. The preaching of the gospel. -- 2Co 2:17; 1Th 2:3-5. A characteristic of the doctrines of the gospel -- 1Pe 2:2. The gospel sometimes preached without -- Php 1:16. The wicked devoid of -- Ps 5:9; ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Diligence — Christ, an example -- Mr 1:35; Lu 2:49. Required by God in Seeking him. -- 1Ch 22:19; Heb 11:6. Obeying him. -- De 6:17; 11:13. Hearkening to him. -- Isa 55:2. Striving after perfection. -- Php 3:13,14. Cultivating Christian graces. -- 2Pe 1:5. Keeping the souls. -- De 4:9. Keeping the heart. -- Pr 4:23. Labours of love. -- Heb 6:10-12. Following every good work. -- 1Ti 5:10. Guarding against defilement. -- Heb 12:15. Seeking to be found spotless. -- 2Pe 3:14. Making our call, &c, sure. -- 2Pe 1:10. Self-examination. -- Ps 77:6. Lawful business. -- Pr 27:”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Scriptures, The — Given by inspiration of God -- 2Ti 3:16. Given by inspiration of the Holy Spirit -- Ac 1:16; Heb 3:7; 2Pe 1:21. Christ sanctioned, by appealing to them -- Mt 4:4; Mr 12:10; Joh 7:42. Christ taught out of -- Lu 24:27. Are called the Word. -- Jas 1:21-23; 1Pe 2:2. Word of God. -- Lu 11:28; Heb 4:12. Word of Christ. -- Col 3:16. Word of truth. -- Jas 1:18. Holy Scriptures. -- Ro 1:2; 2Ti 3:15. Scripture of truth. -- Da 10:21. Book. -- Ps 40:7; Re 22:19. Book of the Lord. -- Isa 34:16. Book of the law. -- Ne 8:3; Ga 3:10. Law of the Lord. -- Ps 1:2; Isa”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Strife — Christ, an example of avoiding -- Isa 42:2; Mt 12:15-19; Lu 9:52-56; 1Pe 2:23. Forbidden -- Pr 3:30; 25:8. A work of the flesh -- Ga 5:20. An evidence of a carnal spirit -- 1Co 3:3. Existed in the church -- 1Co 1:11. Excited by Hatred. -- Pr 10:12. Pride. -- Pr 13:10; 28:25. Wrath. -- Pr 15:18; 30:33. Frowardness. -- Pr 16:28. A contentious disposition. -- Pr 26:21. Tale-bearing. -- Pr 26:20. Drunkenness. -- Pr 23:29,30. Lusts. -- Jas 4:1. Curious questions. -- 1Ti 6:4; 2Ti 2:23. Scorning. -- Pr 22:10. Difficulty of stopping, a reason for avoiding it -- Pr 1”
- Hebrews (Baptist/Reformed) “John Gill on Hebrews 13:9: Be not carried about with divers and strange doctrines,.... The word "divers" may denote the variety and multitude of other doctrines; referring either to the various rites and ceremonies of the law, or to the traditions of the elders, or to the several doctrines of men, whether Jews or Gentiles; whereas the doctrine of the Scriptures, of Christ, and his apostles, is but one; it is uniform, and all of a piece; and so may likewise denote the disagreement of other doctrines with the perfections of God, the person and offices of Christ, the Scriptures of truth, the anal”
- Hebrews (Baptist/Reformed) “John Gill on Hebrews 6:1: Therefore leaving the principles of the doctrine of Christ,.... The Gospel is the doctrine of Christ, and is so called, because Christ, as God, is the author of it; as Mediator, he received it from his Father; as man, he was the preacher of it; and he is also the sum and substance of it: the principles of this doctrine are either the easier parts of the Gospel, called milk in the latter part of the preceding chapter; which are not to be left with dislike and contempt, nor so as to be forgotten, nor so as not to be recurred to at proper times; but so as not to abide in”
- 2 John (Protestant academic) “Tyndale House on 2 John 1:9: 1:9 Anyone who wanders away from this teaching (literally everyone going beyond and not remaining in the teaching): To go beyond is to contradict the apostolic teachings about Jesus Christ and believe things about Jesus that were not taught by the apostles. This is a warning to the church not to listen to the false teachers.”
- CCEL (Reformed) “Calvin, Commentary on 1-2 Timothy, Titus, Philemon, section 4.4: is a compound, and, therefore, may either be translated, “to teach differently,” or after a new method, or, “to teach a different doctrine.” The translation given by Erasmus, ( sectari ,) “ to follow,” does not satisfy me; because it might be understood to apply to the hearers. Now Paul means those who, for the sake of ambition, brought forward a new doctrine. If we read it, “to teach differently,” the meaning will be more extensive; for by this expression he will forbid Timothy to permit any new forms of teaching to be introduce”
- Ephesians (Protestant academic) “Tyndale House on Ephesians 4:14: 4:14 We won’t be tossed and blown about: Mature Christians, with a well-grounded knowledge of the Good News and of Christ himself, will be able to discern and resist false teaching (see Gal 1:6-7; 3:1; Col 2:8-23; 1 Tim 1:3-7; 4:1-3; 6:3-5, 20; 2 Tim 4:3-4; Titus 1:11).”
- Hebrews (Presbyterian) “Jamieson, Fausset & Brown on Hebrews 6 (introduction): WARNING AGAINST RETROGRADING, WHICH SOON LEADS TO APOSTASY; ENCOURAGEMENT TO STEADFASTNESS FROM GOD'S FAITHFULNESS TO HIS WORD AND OATH. (Heb 6:1-14) Therefore--Wherefore: seeing that ye ought not now to be still "babes" (Heb 5:11-14). leaving--getting further forward than the elementary "principles." "As in building a house one must never leave the foundation: yet to be always laboring in 'laying the foundation' would be ridiculous" [CALVIN]. the principles of the doctrine--Greek, "the word of the beginning," that is, the discussion ”