Priorities and Devotion in Christian Living
Priorities and Devotion in Christian Living
Christian living is characterized by a set of priorities and devotional practices that are rooted in biblical teachings. At its core, Christian devotion involves a deepening relationship with God, fostered through practices such as prayer, scripture reading, and service to others [1].
The biblical basis for Christian devotion is multifaceted. Scripture emphasizes the importance of loving God supremely and following Christ's example [1, 3]. Jesus taught that the first and greatest commandment is to "love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength" (Mark 12:30). This love is demonstrated through obedience to God's commandments and a commitment to follow Christ [1].
The apostle Paul's writings provide further insight into the priorities of Christian living. In 1 Corinthians 14:1, Paul exhorts believers to "earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy" [6]. This emphasis on love and spiritual gifts highlights the importance of cultivating a deepening relationship with God and with others in the Christian community.
The concept of hope is also integral to Christian devotion. Hope is described as one of the three main elements of Christian character, alongside faith and love (1 Corinthians 13:13) [2]. This hope is not merely a wish, but a confident expectation of future glory, rooted in the believer's union with Christ [2].
Christian devotion is also characterized by a commitment to self-denial and a willingness to follow Christ's example. Jesus taught that discipleship requires denying oneself and taking up one's cross (Luke 9:23-24) [5]. This self-denial is not an end in itself, but rather a means of living a life that is pleasing to God and beneficial to others.
The privileges of Christians, including their access to God through Christ and their membership in the household of God, provide a foundation for their devotion [4]. Believers are called to live in a manner worthy of their calling, demonstrating their faith through acts of love and service to others [9, 10].
In the view of Nonconformist/Puritan tradition, Christian living involves a practical outworking of doctrine, with a focus on the "right ordering of the conversation" and the reformation of hearts and lives [7]. This tradition emphasizes the importance of evangelical obedience and the pursuit of holiness.
The Presbyterian tradition, as represented by Jamieson, Fausset & Brown, highlights the importance of love and charity in Christian living, citing 1 Corinthians 13:3, which notes that even sacrificial acts are worthless without love [11]. This tradition also emphasizes the need for believers to "be affectionate one to another" and to "outdo one another in showing honor" (Romans 12:10) [8].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Conduct, Christian — Believing God -- Mr 11:22; Joh 14:11,12. Fearing God -- Ec 12:13; 1Pe 2:17. Loving God -- De 6:5; Mt 22:37. Following God -- Eph 5:1; 1Pe 1:15,16. Obeying God -- Lu 1:6; 1Jo 5:3. Rejoicing in God -- Ps 33:1; Hab 3:18. Believing in Christ -- Joh 6:29; 1Jo 3:23. Loving Christ -- Joh 21:15; 1Pe 1:7,8. Following the example of Christ -- Joh 13:15; 1Pe 2:21-24. Obeying Christ -- Joh 14:21; 15:14. Living To Christ. -- Ro 14:8; 2Co 5:15. To righteousness. -- Mic 6:8; Ro 6:18; 1Pe 2:24. Soberly, righteously, and godly. -- Tit 2:12. Walking Honestly. -- 1”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Hope — One of the three main elements of Christian character (1 Cor. 13:13). It is joined to faith and love, and is opposed to seeing or possessing (Rom. 8:24; 1 John 3:2). "Hope is an essential and fundamental element of Christian life, so essential indeed, that, like faith and love, it can itself designate the essence of Christianity (1 Pet. 3:15; Heb. 10:23). In it the whole glory of the Christian vocation is centred (Eph. 1:18; 4:4)." Unbelievers are without this hope (Eph. 2:12; 1 Thess. 4:13). Christ is the actual object of the believer's hope, because it is in”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Affections, The — Should be supremely set upon God -- De 6:3; Mr 12:30. Should be set Upon the commandments of God. -- Ps 19:8-10; 119:20,97,103,167. Upon the house and worship of God. -- 1Ch 29:3; Ps 26:8; 27:4; 84:1,2. Upon the people of God. -- Ps 16:3; Ro 12:10; 2Co 7:13-15; 1Th 2:8. Upon heavenly things. -- Col 3:1,2. Should be zealously engaged for God -- Ps 69:9; 119:139; Ga 4:18. Christ claims the first place in -- Mt 10:37; Lu 14:26. Enkindled by communion with Christ -- Lu 24:32. Blessedness of making God the object of -- Ps 91:14. Should not grow cold -- P”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Privileges of Saints — Abiding in Christ -- Joh 15:4,5. Partaking of the divine nature -- 2Pe 1:4. Access to God by Christ -- Eph 3:12. Being of the household of God -- Eph 2:19. Membership with the Church of the first-born -- Heb 12:23. Having Christ for their Shepherd. -- Isa 40:11; Joh 10:14,16. Christ for their intercessor. -- Ro 8:34; Heb 7:25; 1Jo 2:1. The promises of God. -- 2Co 7:1; 2Pe 1:4. The possession of all things -- 1Co 3:21,22. All things working together for their good -- Ro 8:28; 2Co 4:15-17. Their names written in the book life -- Re 13:8; 20:15. H”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Self-Denial — Christ set an example of -- Mt 4:8-10; 8:20; Joh 6:38; Ro 15:3; Php 2:6-8. A test of devotedness to Christ -- Mt 10:37,38; Lu 9:23,24. Necessary In following Christ. -- Lu 14:27-33. In the warfare of saints. -- 2Ti 2:4. To the triumph of saints. -- 1Co 9:25-27. Ministers especially called to exercise -- 2Co 6:4,5. Should be exercised in Denying ungodliness and worldly lusts. -- Ro 6:12; Tit 2:12. Controlling the appetite. -- Pr 23:2. Abstaining from fleshly lusts. -- 1Pe 2:11. No longer living to lusts of men. -- 1Pe 4:2. Mortifying sinful lusts. -- Mr ”
- I Corinthians “I Corinthians 14:1 (BSB) — Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.”
- Romans (Nonconformist/Puritan) “Matthew Henry on Romans 12 (introduction): The apostle, having at large cleared and confirmed the prime fundamental doctrines of Christianity, comes in the next place to press the principal duties. We mistake our religion if we look upon it only as a system of notions and a guide to speculation. No, it is a practical religion, that tends to the right ordering of the conversation. It is designed not only to inform our judgments, but to reform our hearts and lives. From the method of the apostle's writing in this, as in some other of the epistles (as from the management of the principal minister”
- Romans (Presbyterian) “Jamieson, Fausset & Brown on Romans 12:10: Be, &c.--better, "In brotherly love be affectionate one to another; in [giving, or showing] honor, outdoing each other." The word rendered "prefer" means rather "to go before," "take the lead," that is, "show an example." How opposite is this to the reigning morality of the heathen world! and though Christianity has so changed the spirit of society, that a certain beautiful disinterestedness and self-sacrifice shines in the character of not a few who are but partially, if at all under the transforming power of the Gospel, it is only those whom "the lo”
- Ephesians (Nonconformist/Puritan) “Matthew Henry on Ephesians 4 (introduction): We have gone through the former part of this epistle, which consists of several important doctrinal truths, contained in the three preceding chapters. We enter now on the latter part of it, in which we have the most weighty and serious exhortations that can be given. We may observe that in this, as in most others of Paul's epistles, the former part is doctrinal, and fitted to inform the minds of men in the great truths and doctrines of the gospel, the latter is practical, and designed for the direction of their lives and manners, all Christians bein”
- Colossians (Nonconformist/Puritan) “Matthew Henry on Colossians 3:1: The apostle, having described our privileges by Christ in the former part of the epistle, and our discharge from the yoke of the ceremonial law, comes here to press upon us our duty as inferred thence. Though we are made free from the obligation of the ceremonial law, it does not therefore follow that we may live as we list. We must walk the more closely with God in all the instances of evangelical obedience. He begins with exhorting them to set their hearts on heaven, and take them off from this world: If you then have risen with Christ. It is our privilege th”
- 1 Corinthians (Presbyterian) “Jamieson, Fausset & Brown on 1 Corinthians 13:3: bestow . . . goods . . . poor--literally, "dole out in food" all my goods; one of the highest functions of the "helps" (Co1 12:28). give . . . body to be burned--literally, "to such a degree as that I should be burned." As the three youths did (Dan 3:28), "yielded their bodies" (compare Co2 12:15). These are most noble exemplifications of love in giving and in suffering. Yet they may be without love; in which case the "goods" and "body" are given, but not the soul, which is the sphere of love. Without the soul God rejects all else, and so reje”