Finding Comfort in God's Sovereign Goodness and Providence
Comfort in God's sovereign goodness and providence stems from the understanding that God actively governs all things and exercises benevolence toward creation [2, 3]. This divine oversight extends to the natural world, animal life, and the affairs of humanity, including the actions of individuals [3]. The concept of God's goodness is a perfection of His character, expressed as benevolence generally, mercy in the face of suffering, and grace when bestowing favor upon the undeserving [2].
The Bible frequently highlights God as the source of comfort. Second Corinthians 1:4 states that God "comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God" [1]. This passage suggests a divine pattern where personal experience of God's comfort enables believers to extend comfort to others [1, 10]. The apostle Paul, for instance, gave thanks for God's comfort during tribulation, noting that divine help and support were not absent even in severe trials [10].
God's providence, meaning His preservation and governance of all things through secondary causes, is a foundational aspect of His sovereignty [3]. This includes His care for the physical world, as seen in Psalms 104:14 and 135:5-7, and His involvement in human affairs, as indicated in Proverbs 21:1 and Daniel 2:21 [3]. Even the free actions of individuals are within the scope of God's providence [3]. This comprehensive control provides a basis for trust and comfort, as believers can wait upon God as the God of providence, salvation, and the giver of all temporal blessings [5].
The goodness of God is a frequent theme for praise and rejoicing in scripture. Psalms 107:8, 118:1, and 136:1 all call for praise to God for His goodness [4]. John Gill, a Baptist commentator, notes that rejoicing in God's mercy is appropriate due to its abundant, free, and sovereign nature, and because it is the source of the covenant of grace, redemption, forgiveness, and eternal life [9]. This rejoicing is not in one's own achievements but in God as the author of deliverance and salvation [11].
Comfort is also found in the personal relationship believers can have with God. Access to God is granted through Christ and by the Holy Spirit, obtained through faith [6]. This access allows believers to approach God for mercy and grace with confidence [6]. The prophet Isaiah speaks of God comforting His people "as one whom his mother comforteth" (Isaiah 66:13), emphasizing the tender and personal nature of divine comfort [8]. This comfort is particularly significant because God, despite His infinite nature and majesty, condescends to revive the spirits of the humble and contrite, even those who have sinned against Him [8].
The understanding that God takes pleasure in His people further reinforces this comfort [12]. These are not all mankind, but a special people whom He has chosen, redeemed, and called by His grace [12]. This divine favor provides a strong foundation for hope and joy, even in difficult circumstances. Habakkuk, for example, expresses a resolve to "rejoice in the Lord" even when faced with severe hardship, finding joy in the Lord Jesus Christ, His person, offices, and spiritual presence [13]. David also found joy in the knowledge of God's promises regarding the continuance of his lineage and returned thanks for God's past and future benefits [7].
Sources
- 2 Corinthians “who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God. -- 2 Corinthians 1:4”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Goodness of God — A perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Ps. 145:8, 9; 103:8; 1 John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace. "Goodness and justice are the several aspects of one unchangeable, infinitely wise, and sovereign moral perfection. God is not sometimes ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Providence — Literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world (Ps. 104:14; 135:5-7; Acts 14:17), the brute creation (Ps. 104:21-29; Matt. 6:26; 10:29), and the affairs of men (1 Chr. 16:31; Ps. 47:7; Prov. 21:1; Job 12:23; Dan. 2:21; 4:25), and of individuals (1 Sam. 2:6; Ps. 18:30; Luke 1:53; James 4:13-15). It extends also to the free actions of men (Ex. 12:36; 1 Sam. 24:9-15; Ps. 33:14, 15; ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Praise — God is worthy of -- 2Sa 22:4. Christ is worthy of -- Re 5:12. God is glorified by -- Ps 22:23; 50:23. Offered to Christ -- Joh 12:13. Acceptable through Christ -- Heb 13:15. Is due to God on account of His majesty. -- Ps 96:1,6; Isa 24:14. His glory. -- Ps 138:5; Eze 3:12. His excellency. -- Ex 15:7; Ps 148:13. His greatness. -- 1Ch 16:25; Ps 145:3. His holiness. -- Ex 15:11; Isa 6:3. His wisdom. -- Da 2:20; Jude 1:25. His power. -- Ps 21:13. His goodness. -- Ps 107:8; 118:1; 136:1; Jer 33:11. His mercy. -- 2Ch 20:21; Ps 89:1; 118:1-4; 136:1-26. His loving-k”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Waiting Upon God — As the God of providence -- Jer 14:22. As the God of salvation -- Ps 25:5. As the Giver of all temporal blessings -- Ps 104:27,28; Ps 145:15,16. For Mercy. -- Ps 123:2. Pardon. -- Ps 39:7,8. The consolation of Israel. -- Lu 2:25. Salvation. -- Ge 49:18; Ps 62:1,2. Guidance and teaching. -- Ps 25:5. Protection. -- Ps 33:20; 59:9,10. The fulfillment of His word. -- Hab 2:3. The fulfillment of His promises. -- Ac 1:4. Hope of righteous by faith. -- Ga 5:5. Coming of Christ. -- 1Co 1:7; 1Th 1:10. Is good -- Ps 52:9. God calls us to -- Zep 3:8. Exhortat”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Access to God — Is of God -- Ps 65:4. Is by Christ -- Joh 10:7, 9; 14:6; Ro 5:2; Eph 2:13; 3:12; Heb 7:9, 25; 10:19; 1Pe 3:18. Is by the Holy Spirit -- Eph 2:18. Obtained through faith -- Ac 14:27; Ro 5:2; Eph 3:12; Heb 11:6. Follows upon reconciliation to God -- Col 1:21,22. In Prayer -- See Prayer. De 4:7; Mt 6:6; 1Pe 1:17. In his temple -- Ps 15:1; 27:4; 43:3; 65:4. To obtain mercy and grace -- Heb 4:16. A privilege of saints -- De 4:7; Ps 15:1; 23:6; 24:3,4. Saints have, with confidence -- Eph 3:12; Heb 4:16; 10:19,20. Vouchsafed to repenting sinners -- See Repen”
- Project Gutenberg “Flavius Josephus, Antiquities of the Jews, CHAPTER 4, section 5: David understood this from the prophet, and was overjoyful at this knowledge of the sure continuance of the dominion to his posterity, and that his house should be splendid, and very famous, he came to the ark, and fell down on his face, and began to adore God, and to return thanks to him for all his benefits, as well for those that he had already bestowed upon him in raising him from a low state, and from the employment of a shepherd, to so great dignity of dominion and glory; as for those also which he had promised to his poste”
- Isaiah (Baptist/Reformed) “John Gill on Isaiah 66:13: As one whom his mother comforteth, so will I comfort you,.... Though ordinances are means, and ministers are instruments of comfort, God is the sole efficient cause of it; and very wonderful it is that he should condescend to administer it, since he is an immense and infinite Being, the high and lofty One, possessed of all perfections, and yet deigns to revive the spirit of the humble and contrite; since he is the Maker of heaven and earth, and all things, and those he comforts are dust and ashes; and especially since they have sinned against him, and rendered themse”
- Psalms (Baptist/Reformed) “John Gill on Psalms 31:7: I will be glad, and rejoice in thy mercy,.... Both because of the nature of it, which is large and abundant, free and sovereign, from everlasting to everlasting, and is communicated in and through Christ, and is a good ground of hope and trust; and because of the effects of it, or what it has produced; for to it are owing the covenant of grace, and all the sure mercies of it; the mission of Christ, and redemption by him; regeneration, and the forgiveness of sins, and even eternal life and glory; besides a multitude of blessings, deliverances, and salvations in Provide”
- 2 Corinthians (Baptist/Reformed) “John Gill on 2 Corinthians 1:4: Who comforteth us in all our tribulation,.... The apostle in this verse gives a reason of the former thanksgiving, and at the same time confirms the above character of God, as "the God of all comfort", by his own experience, and that of his fellow ministers; who, though they had been in great tribulation and affliction for the sake of Christ, and his Gospel, yet were not left destitute of divine help and support under their trials; but had much consolation and sweet refreshment administered to them by the presence of God with them, the application of his promise”
- Psalms (Baptist/Reformed) “John Gill on Psalms 9:2: I will be glad and rejoice in thee,.... Not in himself, in any attainments or works of his; not in his wisdom, riches, and strength, nor in his warlike exploits, but in the Lord; not in second causes, in horses and chariots, in armies, and in the courage and valour of men, but in God, as the author of deliverance, victory, and salvation; not in God only as the God of nature and providence, but as the God of all grace, and as his covenant God and Father; and because of the blessings of this covenant, as forgiveness of sin, a justifying righteousness, &c. for he rejoiced”
- Psalms (Baptist/Reformed) “John Gill on Psalms 149:4: For the Lord taketh pleasure in his people,.... Not all mankind; though they are all his people by creation, and are under the care of his providence; yet they are not all acceptable to him; some are abhorred by him for their sins and transgressions: but these are a special and peculiar people, whom he has foreknown and chosen, taken into the covenant of his grace, and provided in it blessings for them; whom he has given to Christ, and he has redeemed; and who are called by the Spirit and grace of God, whereby they appear to be his people. These the Lord loves with a”
- Habakkuk (Baptist/Reformed) “John Gill on Habakkuk 3:18: Yet I will rejoice in the Lord,.... In the Word of the Lord, as the Targum; the essential Word of the Lord, the Lord Jesus Christ; in his person, the greatness and glory of it; in his offices, as Prophet, Priest, and King, the only Mediator and Saviour; in his relations, as head and husband, father, brother, friend; in his fulness, grace, and righteousness; in his spiritual presence, and comfortable communion with him, which may be expected in a remarkable manner after the above day of trouble is over; and in his personal appearance, which will shortly be, and when ”