Idolizing Human Examples in Christian Leadership and Ministry
The Concept of Idolizing Human Examples in Christian Leadership and Ministry
The Bible warns against idolizing human examples, instead encouraging believers to follow Christ's example. Jesus Christ is presented as the ultimate model for Christian behavior and character [1, 2]. The apostle Paul exhorts believers to imitate Christ and God, as seen in Ephesians 5:1, where he writes, "Be ye therefore followers of God, as dear children" [7].
In Christian leadership and ministry, the danger of idolizing human examples arises when individuals begin to emulate others rather than Christ. The New Testament emphasizes the importance of leaders setting a good example, as seen in 1 Timothy 4:12, where Paul advises Timothy to "set an example for the believers in speech, in conduct, in love, in faith, in purity" [5]. Similarly, in Titus 2:7, Paul instructs Titus to be "an example of good works" [6].
The early Church Fathers also stressed the importance of imitating Christ and warned against idolizing human leaders. John Chrysostom, an Eastern Orthodox Church Father, notes that Christ "places before [his disciples] Himself, and the Father, and the Prophets, as examples" [8]. This emphasis on Christ as the primary example is echoed in the writings of other Church Fathers and theologians across various Christian traditions.
Different Christian traditions have varying views on the role of human examples in Christian leadership and ministry. The Nonconformist/Puritan tradition, represented by Matthew Henry, emphasizes the importance of imitating God and Christ, while also recognizing the value of human examples in inspiring believers to live a virtuous life [7, 9]. In contrast, the Baptist/Reformed tradition, represented by John Gill, focuses on the humility of Christ as a model for believers to follow [10].
The practice of hospitality, diligence, and humility are key aspects of Christian character that leaders are expected to exemplify. Torrey's Topical Textbook highlights the importance of these virtues, citing biblical examples and teachings [1, 3, 4]. For instance, the textbook notes that Christ "set an example of diligence" and that believers are encouraged to be diligent in their service to God [4].
While human examples can be inspiring and instructive, the Bible cautions against idolizing them. The warning against idolizing human leaders is implicit in the biblical emphasis on Christ as the ultimate example. By focusing on Christ as the primary model for Christian behavior, believers can avoid the danger of idolizing human examples and instead cultivate a Christ-like character.
The historical development of this doctrine is evident in the writings of the early Church Fathers and theologians. The emphasis on Christ as the ultimate example has remained a consistent theme throughout Christian history, with various traditions and interpretations emerging over time.
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Missionaries, All Christians Should Be As — After the example of Christ -- Ac 10:38. Women and children as well as men -- Ps 8:2; Pr 31:26; Mt 21:15,16; Php 4:3; 1Ti 5:10; Tit 2:3-5; 1Pe 3:1. The zeal of idolaters should provoke to -- Jer 7:18. The zeal of hypocrites should provoke to -- Mt 23:15. An imperative duty -- Jdj 5:23; Lu 19:40. The principle on which -- 2Co 5:14,15. However weak they may be -- 1Co 1:27. From their calling as saints -- Ex 19:6; 1Pe 2:9. As faithful stewards -- 1Pe 4:10,11. In youth -- Ps 71:17; 148:12,13. In old age -- De 32:7; Ps 71:18. In”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Sincerity — Christ was an example of -- 1Pe 2:22. Ministers should be examples of -- Tit 2:7. Opposed to fleshly wisdom -- 2Co 1:12. Should characterise Our love to God. -- 2Co 8:8,24. Our love to Christ. -- Eph 6:24. Our service to God. -- Jos 24:14; Joh 4:23,24. Our faith. -- 1Ti 1:5. Our love to one another. -- Ro 12:9; 1Pe 1:22; 1Jo 3:18. Our whole conduct. -- 2Co 1:12. The preaching of the gospel. -- 2Co 2:17; 1Th 2:3-5. A characteristic of the doctrines of the gospel -- 1Pe 2:2. The gospel sometimes preached without -- Php 1:16. The wicked devoid of -- Ps 5:9; ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Hospitality — Commanded -- Ro 12:13; 1Pe 4:9. Required in ministers -- 1Ti 3:2; Tit 1:8. A test of Christian character -- 1Ti 5:10. Specially to be shown to Strangers. -- Heb 13:2. The poor. -- Isa 58:7; Lu 14:13. Enemies. -- 2Ki 6:22,23; Ro 12:20. Encouragement to -- Lu 14:14; Heb 13:2. Exemplified Melchizedek. -- Ge 14:18. Abraham. -- Ge 18:3-8. Lot. -- Ge 19:2,3. Laban. -- Ge 24:31. Jethro. -- Ex 2:20. Manoah. -- Jdj 13:15. Samuel. -- 1Sa 9:22. David. -- 2Sa 6:19. Barzillai. -- 2Sa 19:32. Shunammite. -- 2Ki 4:8. Nehemiah. -- Ne 5:17. Job. -- Job 31:17,32. Zacchaeu”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Diligence — Christ, an example -- Mr 1:35; Lu 2:49. Required by God in Seeking him. -- 1Ch 22:19; Heb 11:6. Obeying him. -- De 6:17; 11:13. Hearkening to him. -- Isa 55:2. Striving after perfection. -- Php 3:13,14. Cultivating Christian graces. -- 2Pe 1:5. Keeping the souls. -- De 4:9. Keeping the heart. -- Pr 4:23. Labours of love. -- Heb 6:10-12. Following every good work. -- 1Ti 5:10. Guarding against defilement. -- Heb 12:15. Seeking to be found spotless. -- 2Pe 3:14. Making our call, &c, sure. -- 2Pe 1:10. Self-examination. -- Ps 77:6. Lawful business. -- Pr 27:”
- I Timothy “I Timothy 4:12 (BSB) — Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.”
- Titus “in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility, -- Titus 2:7”
- Ephesians (Nonconformist/Puritan) “Matthew Henry on Ephesians 5:1: Here we have the exhortation to mutual love, or to Christian charity. The apostle had been insisting on this in the former chapter, and particularly in the last verses of it, to which the particle therefore refers, and connects what he had said there with what is contained in these verses, thus: "Because God, for Christ's sake, has forgiven you, therefore be you followers of God, or imitators of him;" for so the word signifies. Pious persons should imitate the God whom they worship, as far as he has revealed himself as imitable by them. They must conform themsel”
- CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: Homily VI. Philippians ii. 5–8 “Have this mind in you, which was also in Christ Jesus: who, being in the form of God, counted it not a prize to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.” Our Lord Jesus Christ, when exhorting His disciples to great actions, places before them Himself, and the Father, and the Prophets, as examples; as when He”
- Matthew (Nonconformist/Puritan) “Matthew Henry on Matthew 11:16: Christ was going on in the praise of John the Baptist and his ministry, but here stops on a sudden, and turns that to the reproach of those who enjoyed both that, and the ministry of Christ and his apostles too, in vain. As to that generation, we may observe to whom he compares them (Mat 11:16-19), and as to the particular places he instances in, we may observe with whom he compares them, Mat 11:20-24. I. As to that generation, the body of the Jewish people at that time. There were many indeed that pressed into the kingdom of heaven; but the generality continued”
- Philippians (Baptist/Reformed) “John Gill on Philippians 2:5: Let this mind be in you,.... The Arabic version renders it, "let that humility be perceived in you". The apostle proposes Christ as the great pattern and exemplar of humility; and instances in his assumption of human nature, and in his subjection to all that meanness, and death itself, even the death of the cross in it; and which he mentions with this view, to engage the saints to lowliness of mind, in imitation of him; to show forth the same temper and disposition of mind in their practice, which also was in Christ Jesus; or as the Syriac version, "think ye the”