Interaction Between God's Omniscience and Other Attributes
God's omniscience, or infinite knowledge, is a fundamental attribute that interacts profoundly with His other divine characteristics, such as His power, benevolence, and unity [1, 4]. This attribute means that God knows all things absolutely, a concept that humans cannot fully grasp [1].
The Bible takes God's existence and attributes, including omniscience, as a given [2]. Passages like 1 Samuel 23:9-13, Jeremiah 38:17-23, Matthew 11:21, 23, and Acts 15:18 illustrate the absolute and infinite nature of God's knowledge [1]. The psalmist in Psalm 139 reflects on God's comprehensive knowledge, stating, "O Lord, thou hast searched me, and known me" [5]. This knowledge extends to all persons and things, even being described as if God "searches" to denote its exquisiteness [5].
God's omniscience is intrinsically linked to His omnipresence; because God is everywhere present, He knows all things [6]. Furthermore, His role as Creator implies His knowledge of His creation: "He made us, therefore he knows us" [6]. This divine knowledge is not merely passive observation but is active and purposeful. Matthew Henry notes that God's omniscience has been employed for the good of His people, watching over them with thoughts of love and welfare [3].
The interaction of omniscience with other attributes is evident in several ways:
- Omnipotence and Justice: God's omniscience and omnipotence enable Him to execute immediate justice, as He does not need to "watch" for long to understand situations [9].
- Benevolence and Wisdom: While all of God's attributes are eternal and coincident with Himself, wisdom is sometimes presented as having precedence in the divine order, devising the products of benevolence and power [4]. This wisdom, informed by omniscience, guides God's actions.
- Unity and Grace: God's unity in essence and purpose, which is tied to His comprehensive knowledge, means He includes all humanity in His offer of grace [7]. The "fulness" of God, encompassing all divine excellence, dwells in Christ, demonstrating the complete and perfect nature of God's attributes [8].
God's foreknowledge, a specific aspect of His omniscience, is mentioned in passages like Acts 2:23, Romans 8:29, and 1 Peter 1:2, highlighting His prior knowledge of events and individuals [1]. This foreknowledge is not separate from His other attributes but is an integrated part of His infinite being.
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Foreknowledge of God — Acts 2:23; Rom. 8:29; 11:2; 1 Pet. 1:2), one of those high attributes essentially appertaining to him the full import of which we cannot comprehend. In the most absolute sense his knowledge is infinite (1 Sam. 23:9-13; Jer. 38:17-23; 42:9-22, Matt. 11:21, 23; Acts 15:18).”
- Easton's Bible Dictionary “Easton's Bible Dictionary: God — (A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argume”
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 139:17: Here the psalmist makes application of the doctrine of God's omniscience, divers ways. I. He acknowledges, with wonder and thankfulness, the care God had taken of him all his days, Psa 139:17, Psa 139:18. God, who knew him, thought of him, and his thoughts towards him were thoughts of love, thought of good, and not of evil, Jer 29:11. God's omniscience, which might justly have watched over us to do us hurt, has been employed for us, and has watched over us to do us good, Jer 31:28. God's counsels concerning us and our welfare have been, 1. Precious to admiration”
- Proverbs (Presbyterian) “Jamieson, Fausset & Brown on Proverbs 8:22: Strictly, God's attributes are part of Himself. Yet, to the poetical structure of the whole passage, this commendation of wisdom is entirely consonant. In order of time all His attributes are coincident and eternal as Himself. But to set forth the importance of wisdom as devising the products of benevolence and power, it is here assigned a precedence. As it has such in divine, so should it be desired in human, affairs (compare Pro 3:19). possessed--or, "created"; in either sense, the idea of precedence. in the beginning--or simply, "beginning," i”
- Psalms (Baptist/Reformed) “John Gill on Psalms 139:1: O Lord, thou hast searched me, and known me. The omniscience of God reaches to all persons and things; but the psalmist only takes notice of it as respecting himself. God knows all men in general, and whatever belongs to them; he knows his own people in a special manner; and he knows their particular persons, as David and others: and this knowledge of God is considered after the manner of men, as if it was the fruit of search, to denote the exquisiteness of it; as a judge searches out a cause, a physician the nature of a disease, a philosopher the reason of things; w”
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 139 (introduction): Some of the Jewish doctors are of opinion that this is the most excellent of all the psalms of David; and a very pious devout meditation it is upon the doctrine of God's omniscience, which we should therefore have our hearts fixed upon and filled with in singing this psalm. I. This doctrine is here asserted, and fully laid down (Psa 139:1-6). II. It is confirmed by two arguments: - 1. God is every where present; therefore he knows all (Psa 139:7-12). 2. He made us, therefore he knows us (Psa 139:13-16). III. Some inferences are drawn from this doctri”
- 1 Timothy (Presbyterian) “Jamieson, Fausset & Brown on 1 Timothy 2:5: For there is one God--God's unity in essence and purpose is a proof of His comprehending all His human children alike (created in His image) in His offer of grace (compare the same argument from His unity, Rom 3:30; Gal 3:20); therefore all are to be prayed for. Ti1 2:4 is proved from Ti1 2:5; Ti1 2:1, from Ti1 2:4. The one God is common to all (Isa 45:22; Act 17:26). The one Mediator is mediator between God and all men potentially (Rom 3:29; Eph 4:5-6; Heb 8:6; Heb 9:15; Heb 12:24). They who have not this one God by one Mediator, have none: literall”
- Colossians (Presbyterian) “Jamieson, Fausset & Brown on Colossians 1:19: Greek, "(God) was well pleased," &c. in him--that is, in the Son (Mat 3:17). all fulness--rather as Greek, "all the fulness," namely, of God, whatever divine excellence is in God the Father (Col 2:9; Eph 3:19; compare Joh 1:16; Joh 3:34). The Gnostics used the term "fulness," for the assemblage of emanations, or angelic powers, coming from God. The Spirit presciently by Paul warns the Church, that the true "fulness" dwells in Christ alone. This assigns the reason why Christ takes precedence of every creature (Col 1:15). For two reasons Christ i”
- Job (Presbyterian) “Jamieson, Fausset & Brown on Job 34:21: God's omniscience and omnipotence enable Him to execute immediate justice. He needs not to be long on the "watch," as Job thought (Job 7:12; Ch2 16:9; Jer 32:19).”