Jesus as Supreme Angelic Commander in Christian Theology

Sources

1. Smith's Bible Dictionary “Smith's Bible Dictionary: Angels — By the word "angels" (i.e. "messengers" of God) we ordinarily understand a race of spiritual beings of a nature exalted far above that of man, although infinitely removed from that of God--whose office is "to do him service in heaven, and by his appointment to succor and defend men on earth. I. Scriptural use of the word .--There are many passages in which the expression "angel of God" is certainly used for a manifestation of God himself (Genesis 22:11) with Genesis 22:12 and Exod 3:2 with Exod 3:6 and Exod 3:14 It is to be observed, also, that side by side w”
2. Torrey's Topical Textbook “Torrey's Topical Textbook: Excellency and Glory of Christ, The — As God -- Joh 1:1-5; Php 2:6,9,10. As the Son of God -- Mt 3:17; Heb 1:6,8. As one with the Father -- Joh 10:30,38. As the First-born -- Col 1:15,18. As the First-begotten -- Heb 1:6. As Lord of lords, &c -- Re 17:14. As the image of God -- Col 1:15; Heb 1:3. As creator -- Joh 1:3; Col 1:16; Heb 1:2. As the Blessed of God -- Ps 45:2. As Mediator -- 1Ti 2:5; Heb 8:6. As Prophet -- De 18:15,16; Ac 3:22. As Priest -- Ps 110:4; Heb 4:15. As King -- Isa 6:1-5; Joh 12:41. As Judge -- Mt 16:27; 25:31,33. As Shepherd -- Isa 40:10,11; Joh”
3. Easton's Bible Dictionary “Easton's Bible Dictionary: Angel — A word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of prophets (Isa. 42:19; Hag. 1:13), of priests (Mal. 2:7), and ministers of the New Testament (Rev. 1:20). It is also applied to such impersonal agents as the pestilence (2 Sam. 24:16, 17; 2 Kings 19:35), the wind (Ps. 104:4). But its distinctive application is to certain heavenly intelligences whom God employs in carrying on his government”
4. Torrey's Topical Textbook “Torrey's Topical Textbook: Angels — Created by God and Christ -- Ne 9:6; Col 1:16. Worship God and Christ -- Ne 9:6; Php 2:9-11; Heb 1:6. Are ministering Spirits -- 1Ki 19:5; Ps 68:17; 104:4; Lu 16:22; Ac 12:7-11; 27:23; Heb 1:7,14. Communicate the will of God and Christ -- Da 8:16,17; 9:21-23; 10:11; 12:6,7; Mt 2:13,20; Lu 1:19,28; Ac 5:20; 8:26; 10:5; 27:23; Re 1:1. Obey the will of God -- Ps 103:20; Mt 6:10. Execute the purposes of God -- Nu 22:22; Ps 103:21; Mt 13:39-42; 28:2; Joh 5:4; Re 5:2. Execute the judgments of God -- 2Sa 24:16; 2Ki 19:35; Ps 35:5,6; Ac 12:23; Re 16:1. Celebrate the”
5. Torrey's Topical Textbook “Torrey's Topical Textbook: Christ is God — As Jehovah -- Isa 40:3; Mt 3:3. As Jehovah of glory -- Ps 24:7,10; 1Co 2:8; Jas 2:1. As Jehovah, our RIGHTEOUSNESS -- Jer 23:5,6; 1Co 1:30. As Jehovah, above all -- Ps 97:9; Joh 3:31. As Jehovah, the First and the Last -- Isa 44:6; Re 1:17; Isa 48:12-16; Re 22:13. As Jehovah's Fellow and Equal -- Zec 13:7; Php 2:6. As Jehovah of Hosts -- Isa 6:1-3; Joh 12:41; Isa 8:13,14; 1Pe 2:8. As Jehovah, the Shepherd -- Isa 40:11; Heb 13:20. As Jehovah, for whose glory all things were created -- Pr 16:4; Col 1:16. As Jehovah, the Messenger of the covenant -- Mal ”
6. Hebrews “Hebrews 3:1 (YLT) — Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,”
7. Hebrews “But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. -- Hebrews 2:9”
8. Hebrews (Nonconformist/Puritan) “Matthew Henry on Hebrews 1:4: The apostle, having proved the pre-eminence of the gospel above the law from the pre-eminence of the Lord Jesus Christ above the prophets, now proceeds to show that he is much superior not only to the prophets, but to the angels themselves. In this he obviates an objection that the Jewish zealots would be ready to make, that the law was not only delivered by men, but ordained by angels (Gal 3:19), who attended at the giving forth of the law, the hosts of heaven being drawn forth to attend the Lord Jehovah on that awful occasion. Now the angels are very glorious be”
9. 1 Timothy (Protestant academic) “Tyndale House on 1 Timothy 5:21: 5:21 God and Christ Jesus and the highest angels constitute three witnesses (5:19). These witnesses confirm the accusation against leaders who sin (5:20). • Angels are associated with God’s judgment (Dan 7:9-10; Matt 13:49; 25:31, 41; Luke 9:26; 2 Thes 1:7).”
10. Hebrews (Methodist/Wesleyan) “Adam Clarke on Hebrews 1:13: But to which of the angels - We have already seen, from the opinions and concessions of the Jews, that, if Jesus Christ could be proved to be greater than the angels, it would necessarily follow that he was God: and this the apostle does most amply prove by these various quotations from their own Scriptures; for he shows that while he is the supreme and absolute Sovereign, they are no more than his messengers and servants, and servants even to his servants, i.e. to mankind.”
11. Revelation (Methodist/Wesleyan) “Adam Clarke on Revelation 19:14: The armies which were in heaven - Angels and saints over whom Jesus Christ is Captain, Clothed in fine linen - All holy, pure, and righteous.”
12. Jude (Protestant academic) “Tyndale House on Jude 1:9: 1:9 Michael, one of the mightiest of the angels: In Jewish tradition, “archangel” was the highest rank of angel (see also 1 Thes 4:16). Michael is mentioned several other times in Scripture (Dan 10:13, 21; 12:1; Rev 12:7); the story about him fighting with the devil about Moses’ body is not in the Old Testament but is preserved in Jewish tradition (see Assumption of Moses).”
13. Psalms (Baptist/Reformed) “John Gill on Psalms 47:2: For the Lord most high is terrible,.... Christ is not only the Son of the Highest, but he himself is the most high God, God over all, blessed for ever. He is higher than the highest, than the angels in heaven, or any of the sons of men on earth. He is the high and lofty One, that dwells in the high and lofty place. And even this character agrees with him as the ascended Lord and King in his human nature; he is ascended on high, is set down on the right hand of the Majesty on high. He is highly exalted to be a Prince and a Saviour; he is made higher than the heavens, a”
14. Ephesians (Presbyterian) “Jamieson, Fausset & Brown on Ephesians 1:21: Greek, "Far (or high) above all (Eph 4:10) principality (or rule, Co1 15:24), and authority, and power (Mat 28:18), and dominion (or lordship)." Compare Phi 2:9; Col 1:16; Heb 7:26; Pe1 3:22. Evil spirits (who are similarly divided into various ranks, Eph 6:12), as well as angels of light, and earthly potentates, are included (compare Rom 8:38). Jesus is "King of kings, and Lord of lords" (Rev 19:16). The higher is His honor, the greater is that of His people, who are His members joined to Him, the Head. Some philosophizing teachers of the school of”
15. Hebrews (Nonconformist/Puritan) “Matthew Henry on Hebrews 2:5: The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (Heb 2:5): For to the angels hath he not put in subjection the world to come, whereof we speak. I. Here the apostle lays down a negative proposition, including a positive one - That the state of the gospel-church, which is here called the world to come, is not subjected to the angels, but under the special care and direction of the Redeemer himself. Neither the state in which the”