Prioritizing Scripture in Decision Making and Christian Living
Prioritizing Scripture in Decision Making and Christian Living
The Bible emphasizes the importance of Scripture in guiding Christian decision-making and daily life. According to 2 Timothy 3:16, Scripture is "given by inspiration of God" and is profitable for teaching, rebuking, correcting, and training in righteousness [1]. This foundational understanding underscores the role of Scripture as a primary source for Christian living.
In Christian conduct, believers are encouraged to follow God's commandments and live according to His Word. Torrey's Topical Textbook highlights various aspects of Christian conduct, including believing in God, fearing God, and obeying God's commandments [2]. These actions are rooted in biblical teachings, such as Deuteronomy 6:5 and John 14:21.
The process of making decisions grounded in Scripture involves seeking guidance from God's Word. Psalm 119:30 illustrates this, where the psalmist says, "I have chosen the way of truth" [6]. This choice is not merely a human decision but is influenced by the Spirit and grace of God, as noted by John Gill's commentary on this verse [7]. The act of choosing the way of truth reflects a commitment to following God's commandments and living a life that is pleasing to Him.
The authority of Scripture in Christian decision-making is further underscored by its role in judgment. According to Hebrews 4:12, "the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit" [3]. This characteristic of Scripture enables believers to discern God's will and make decisions that align with His purposes.
Different Christian traditions emphasize the importance of Scripture in decision-making and Christian living. For instance, the Nonconformist/Puritan tradition, as represented by Matthew Henry's commentary, stresses the practical application of biblical teachings in daily life [4, 6]. Similarly, the Presbyterian tradition, as seen in Jamieson, Fausset & Brown's commentary, highlights the need to search the Scriptures and live according to their teachings [5].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Scriptures, The — Given by inspiration of God -- 2Ti 3:16. Given by inspiration of the Holy Spirit -- Ac 1:16; Heb 3:7; 2Pe 1:21. Christ sanctioned, by appealing to them -- Mt 4:4; Mr 12:10; Joh 7:42. Christ taught out of -- Lu 24:27. Are called the Word. -- Jas 1:21-23; 1Pe 2:2. Word of God. -- Lu 11:28; Heb 4:12. Word of Christ. -- Col 3:16. Word of truth. -- Jas 1:18. Holy Scriptures. -- Ro 1:2; 2Ti 3:15. Scripture of truth. -- Da 10:21. Book. -- Ps 40:7; Re 22:19. Book of the Lord. -- Isa 34:16. Book of the law. -- Ne 8:3; Ga 3:10. Law of the Lord. -- Ps 1:2; Isa”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Conduct, Christian — Believing God -- Mr 11:22; Joh 14:11,12. Fearing God -- Ec 12:13; 1Pe 2:17. Loving God -- De 6:5; Mt 22:37. Following God -- Eph 5:1; 1Pe 1:15,16. Obeying God -- Lu 1:6; 1Jo 5:3. Rejoicing in God -- Ps 33:1; Hab 3:18. Believing in Christ -- Joh 6:29; 1Jo 3:23. Loving Christ -- Joh 21:15; 1Pe 1:7,8. Following the example of Christ -- Joh 13:15; 1Pe 2:21-24. Obeying Christ -- Joh 14:21; 15:14. Living To Christ. -- Ro 14:8; 2Co 5:15. To righteousness. -- Mic 6:8; Ro 6:18; 1Pe 2:24. Soberly, righteously, and godly. -- Tit 2:12. Walking Honestly. -- 1”
- Hebrews “For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. -- Hebrews 4:12”
- Romans (Nonconformist/Puritan) “Matthew Henry on Romans 12 (introduction): The apostle, having at large cleared and confirmed the prime fundamental doctrines of Christianity, comes in the next place to press the principal duties. We mistake our religion if we look upon it only as a system of notions and a guide to speculation. No, it is a practical religion, that tends to the right ordering of the conversation. It is designed not only to inform our judgments, but to reform our hearts and lives. From the method of the apostle's writing in this, as in some other of the epistles (as from the management of the principal minister”
- John (Presbyterian) “Jamieson, Fausset & Brown on John 5:39: Search the scriptures, &c.--"In the Scriptures ye find your charter of eternal life; go search them then, and you will find that I am the Great Burden of their testimony; yet ye will not come to Me for that life eternal which you profess to find there, and of which they tell you I am the appointed Dispenser." (Compare Act 17:11-12). How touching and gracious are these last words! Observe here (1) The honor which Christ gives to the Scriptures, as a record which all have a right and are bound to search--the reverse of which the Church of Rome teaches; (2)”
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 119:30: Observe, I. That those who will make anything to purpose of their religion must first make it their serious and deliberate choice; so David did: I have chosen the way of truth. Note, 1. The way of serious godliness is the way of truth; the principles it is founded on are principles of eternal truth, and it is the only true way to happiness. 2. We must choose to walk in this way, not because we know no other way, but because we know no better; nay we know no other safe and good way. Let us choose that way for our way, which we will walk in, though it be narrow. I”
- Psalms (Baptist/Reformed) “John Gill on Psalms 119:28: I have chosen the way of truth,.... Christ, who is the way and the truth, the true way to God and to eternal happiness; and to choose him is to choose the good part, which shall never be taken away; and which choice is made, not by the free will of man, as left to itself, but under the influence and by the direction of the Spirit and grace of God; whereby a soul sees a preferableness in Christ to every thing else, and which determines the choice of him: or, "the way of faith", as the Targum; the doctrine of faith, particularly the doctrine of justification by faith ”