Righteous Indignation in Divine Discipline and Correction

Sources

1. Romans “Romans 2:8 (YLT) — and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness--indignation and wrath,”
2. Easton's Bible Dictionary “Easton's Bible Dictionary: Justice of God — That perfection of his nature whereby he is infinitely righteous in himself and in all he does, the righteousness of the divine nature exercised in his moral government. At first God imposes righteous laws on his creatures and executes them righteously. Justice is not an optional product of his will, but an unchangeable principle of his very nature. His legislative justice is his requiring of his rational creatures conformity in all respects to the moral law. His rectoral or distributive justice is his dealing with his accountable creatures according”
3. II Corinthians “II Corinthians 3:9 (Geneva1599) — For if the ministerie of condemnation was glorious, much more doeth the ministration of righteousnesse exceede in glorie.”
4. Torrey's Topical Textbook “Torrey's Topical Textbook: Condemnation — The sentence of God against sin -- Mt 25:41. Universal, caused by the offence of Adam -- Ro 5:12,16,18. Inseparable consequence of sin -- Pr 12:2; Ro 6:23. Increased by Impenitence. -- Mt 11:20-24. Unbelief. -- Joh 3:18,19. Pride. -- 1Ti 3:6. Oppression. -- Jas 5:1-5. Hypocrisy. -- Mt 23:14. Conscience testifies to the justice of -- Job 9:20; Ro 2:1; Tit 3:11. The law testifies to the justice of -- Ro 3:19. According to men's deserts -- Mt 12:37; 2Co 11:15. Saints are delivered from, by Christ -- Joh 3:18; 5:24; Ro 8:1,33,34. Of the wicked, an example ”
5. Ezekiel (Baptist/Reformed) “John Gill on Ezekiel 5:15: So it shall be a reproach and a taunt,.... The subject of the reproaches and taunts of the enemy; see Jer 24:9; this is repeated for the greater confirmation of it: an instruction; or "discipline", or "correction" (x). The meaning is, that the Gentiles, seeing the judgments of God upon the Jews, would hereby learn righteousness, forsake their sins, amend their ways, and fear, the Lord: and an astonishment unto the nations that are round about thee; being amazed that such judgments should fall upon a people that had been so highly favoured of God; and at their stu”
6. Proverbs (Baptist/Reformed) “John Gill on Proverbs 15:10: Correction is grievous unto him that forsaketh the way,.... The right way, the way of God; the way of his commandments: the Vulgate Latin version is, "the way of life"; the same with the way of righteousness, which apostates, having known and walked in, turn aside from; see Pe2 2:15. And such deserve severe correction, the chastisement of a cruel one, correction in wrath and hot displeasure; which, when they have, is very disagreeable to them; they behave under it like a bullock unaccustomed to the yoke, and yet they are but dealt righteously with. Or the words may”
7. Hebrews (Presbyterian) “Jamieson, Fausset & Brown on Hebrews 12:7: In Heb 12:7-8 the need of "chastening" or "discipline" is inculcated; in Heb 12:9, the duty of those to whom it is administered. If--The oldest manuscripts read, "With a view to chastening (that is, since God's chastisement is with a view to your chastening, that is, disciplinary amelioration) endure patiently"; so Vulgate. ALFORD translates it as indicative, not so well, "It is for chastisement that ye are enduring." dealeth with you--"beareth Himself toward you" in the very act of chastening. what son is he--"What son is there" even in ordinar”
8. Titus (Presbyterian) “Jamieson, Fausset & Brown on Titus 2:12: Teaching--Greek, "disciplining us." Grace exercises discipline, and is imparted in connection with disciplining chastisements (Co1 11:32; Heb 12:6-7). The education which the Christian receives from "the grace" of God is a discipline often trying to flesh and blood: just as children need disciplining. The discipline which it exercises teaches us to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly, in this present world (Greek, "age," or course of things) where such self-discipline is needed, seeing that its spirit is oppos”
9. 2 Corinthians (Presbyterian) “Jamieson, Fausset & Brown on 2 Corinthians 7:11: Confirmation of Co2 7:10 from the Corinthians' own experience. carefulness--solicitude, literally, "diligence"; opposed to their past negligence in the matter. in you--Greek "for you." yea--not only "carefulness" or diligence, but also "clearing of yourselves," namely, to me by Titus: anxiety to show you disapproved of the deed. indignation--against the offender. fear--of the wrath of God, and of sinning any more [SCLATER and CALVIN]; fear of Paul [GROTIUS], (Co1 4:2, Co1 4:19-21). vehement desire--longing for restoration to Paul's a”
10. Psalms (Baptist/Reformed) “John Gill on Psalms 119:71: I know, O Lord, that thy judgments are right,.... His word, the doctrines and precepts of it, they are all consistent with the holiness and righteousness of God; and so are his judgments on wicked men, they are righteous, just, and true: God is righteous in all his ways, there is no unrighteousness in any dispensation of his; and such are his corrections of his own people, and which seem to be chiefly intended here and are so called, because they are done in judgment, with moderation and gentleness, in wisdom, and to answer the best purposes; and they are all right,”