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The Analogy of Scripture in Hermeneutics and Exegesis

The "analogy of Scripture" (Latin: analogia Scripturae) is a hermeneutical principle asserting that Scripture is its own best interpreter, meaning that clearer passages should be used to illuminate more obscure ones [14]. This principle is rooted in the belief that the Bible is a coherent and unified revelation from God.

The practice of interpreting Scripture with Scripture has a long history. Early Church Fathers, such as John Chrysostom, engaged in extensive scriptural cross-referencing in their homilies and commentaries [7, 8, 9, 10, 11]. Chrysostom, representing the Antiochian school of exegesis, was known for avoiding overly allegorical interpretations and instead focused on the literal and historical sense of the text, often comparing passages to understand their meaning [11].

Later, Reformed theologians like John Calvin also emphasized this principle. Calvin's commentaries frequently cross-reference biblical texts to establish a consistent understanding of doctrine and narrative [12, 13]. This approach assumes that God's revelation is consistent throughout the biblical canon.

The Treasury of Scripture Knowledge is a classic example of a resource built on the analogy of Scripture, providing extensive cross-references for nearly every verse in the Bible [1, 2, 3, 4, 5, 6]. For instance, Ecclesiastes 3:4, which speaks of a "time to weep and a time to laugh," is cross-referenced with numerous passages that illustrate these contrasting human experiences, such as Psalms 30:5 ("weeping may endure for a night, but joy cometh in the morning") and Matthew 9:15 (Jesus' disciples not fasting while the bridegroom is with them) [1]. Similarly, Ephesians 4:26, "Be angry and do not sin," is linked to other texts that discuss anger and its control, like Psalms 4:4 and Proverbs 14:29 [4].

This method helps to ensure that interpretations are grounded in the broader biblical witness rather than isolated verses. It also guards against imposing external ideas onto the text, instead allowing the Bible to define its own terms and concepts.

Sources

  1. Treasury of Scripture Knowledge “Ecclesiastes 3:4 cross-references: Genesis 21:6, Exodus 15:20, 2 Samuel 6:16, Nehemiah 8:9, Nehemiah 9:1, Psalms 30:5, Psalms 126:1, Psalms 126:5, Ecclesiastes 7:14, Isaiah 22:12, Isaiah 40:1, Isaiah 40:2, Matthew 9:15, Matthew 11:17, Luke 1:13, Luke 1:58, Luke 6:21, John 16:20, Romans 12:15, 2 Corinthians 7:10, James 4:9”
  2. Treasury of Scripture Knowledge “Jeremiah 35:6 cross-references: Genesis 25:27, Genesis 36:7, Exodus 20:12, Leviticus 10:9, Leviticus 23:42, Numbers 6:2, Judges 13:7, Judges 13:14, 2 Kings 10:15, 2 Kings 10:23, 1 Chronicles 2:55, 1 Chronicles 16:19, Nehemiah 8:14, Psalms 105:12, Jeremiah 35:10, Luke 1:15, 1 Corinthians 7:26, Ephesians 6:2, Hebrews 11:9, 1 Peter 2:11”
  3. Treasury of Scripture Knowledge “Nehemiah 12:43 cross-references: Exodus 15:20, Numbers 10:10, Deuteronomy 12:11, 1 Samuel 4:5, 1 Chronicles 29:21, 2 Chronicles 7:5, 2 Chronicles 7:10, 2 Chronicles 20:13, 2 Chronicles 20:27, 2 Chronicles 29:35, Ezra 3:13, Nehemiah 12:27, Job 34:29, Psalms 27:6, Psalms 28:7, Psalms 30:11, Psalms 92:4, Psalms 148:11, Isaiah 61:3, Isaiah 66:10, Jeremiah 31:13, Jeremiah 33:11, Matthew 21:9, Matthew 21:15, John 16:22, Ephesians 5:19, James 5:13”
  4. Treasury of Scripture Knowledge “Ephesians 4:26 cross-references: Exodus 11:8, Exodus 32:21, Numbers 20:10, Numbers 20:24, Numbers 25:7, Deuteronomy 24:15, 1 Samuel 20:34, Nehemiah 5:6, Psalms 4:4, Psalms 37:8, Psalms 106:30, Proverbs 14:29, Proverbs 19:11, Proverbs 25:23, Ecclesiastes 7:9, Matthew 5:22, Mark 3:5, Mark 10:14, Romans 12:19, Ephesians 4:31, James 1:19”
  5. Treasury of Scripture Knowledge “Nehemiah 2:20 cross-references: Exodus 28:29, Leviticus 2:2, Leviticus 24:7, Numbers 10:10, 2 Chronicles 26:5, Ezra 4:3, Nehemiah 1:4, Nehemiah 2:4, Esther 4:11, Psalms 20:5, Psalms 35:27, Psalms 51:18, Psalms 102:13, Psalms 102:17, Psalms 122:6, Ecclesiastes 7:18, Isaiah 56:5, Zechariah 6:14, Acts 8:21, Acts 10:4, Acts 10:31”
  6. Treasury of Scripture Knowledge “Nehemiah 8:6 cross-references: Genesis 14:22, Genesis 24:26, Exodus 4:31, Exodus 12:27, Leviticus 9:24, 1 Chronicles 29:10, 1 Chronicles 29:20, 2 Chronicles 6:4, 2 Chronicles 20:18, 2 Chronicles 29:10, 2 Chronicles 29:30, Nehemiah 5:13, Psalms 28:2, Psalms 41:13, Psalms 63:4, Psalms 72:18, Psalms 95:3, Psalms 134:2, Psalms 141:2, Jeremiah 28:6, Lamentations 3:41, Matthew 6:13, Matthew 26:39, 1 Corinthians 14:16, Ephesians 1:3, 1 Timothy 2:8, 1 Peter 1:3, Revelation 7:11”
  7. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on John & Hebrews: Index of Scripture References Genesis 1:1 1:2 1:3 1:20 1:26 1:26 2:7 2:17 2:18 3:5 3:9 3:9 3:10 3:16 3:18 3:19 4:4 4:7 4:7 4:9 4:10 6:2 6:5 6:9 7:1 11:4 12:1 12:7 12:7 13:15 13:15 15:5 15:6 17:14 18 18 18:15 18:17 18:21 18:21 21:12 22:1 22:1-2 22:12 23:4 25:27 26:18-22 27:41 28:20 37:7 37:9 37:10 47:9 47:9 47:31 49:9 Exodus 2:14 2:14 2:14-15 3:6 3:14 6:9 12:3 12:46 14:21 17:12 17:12 19 19:16 19:16 19:18 19:19 19:19 19:19 19:20 19:20 20:9 20:13 20:19 20:21 23:3 32:10 33:13 33:20 35:23 Leviticus 15:18 Numbers 5 6:3 9:12 11:12 14:3 14:29 16:5 17:12 Deu”
  8. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Acts & Romans: Index of Scripture References Genesis 1:26 2:10 2:18 2:21 2:21 2:24 2:24 2:24 3:5 3:6 3:11 3:16 3:16 3:16 3:19 3:19 4 4:2 4:6 4:7 4:7 4:7 4:9 4:9 4:10 4:10 4:10 4:11 4:14 6:3 6:3 6:9 9:5 9:20 9:22 11:8 11:31 12:3 12:7 12:7 14:14 15:12 15:13-14 18:3 18:3 18:3 18:7 18:17 18:19 18:27 18:33 21:12 22:3 22:18 25:33 27:27 27:41 27:45 28:12 28:20 29:23 30:1-2 31:7 31:15 31:40 32:10 32:21 32:28 32:29 33:19 37:18 39:1-20 40:23 41:40 41:42-43 42:21 45:5 45:5 45:9 45:24 48:16 49:7 60:8 Exodus 1:14 1:22 2:11 2:13 2:15 2:22 3:1 3:2 3:2 4:10 4:22 5:2 9:11 17:4 18:2”
  9. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Galatians–Colossians–Thessalonians: Index of Scripture References Genesis 1:11 1:11 1:26 1:26 1:26 1:27 1:27 1:27 1:31 1:31 2:2 2:7 2:17 2:17 2:18 2:23 2:24 2:24 2:24 3:5 3:16 3:24 4 4:9 4:14 6:2 6:3 6:4 6:9 6:12 7:7 8:21 12:1 12:4 12:16 13:10 13:10-11 14:14 14:21-23 15:16 16:5 16:6 17:8 18:11 18:12 18:14 18:21 19:13 19:14 19:24 21:10 21:12 21:12 22:7-8 22:16 22:18 22:18 24:1-67 24:22 24:65 25:21 25:21 26:4 27:46 28:1 28:13 31:42 31:45 32:48 35:18 37:9-10 37:20 39:1 39:6 40:4 40:7 40:8 40:14-15 40:22 41 41:16 42:36 43:14 43:30 45:5 48:15-16 49:9 64:28 Exodus 2:11 2”
  10. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on John & Hebrews: particular words and constructions, as of the general cast, both of the phraseology and the structure of the sentences; but that this similarity arises, not from the identity of the writers, but from the fact that both wrote in somewhat better Greek than is found in the rest of the New Testament. The grammars of the New Testament Greek continually refer to the fact, that certain classical constructions are found only, or at least more frequently, in these writers than elsewhere. But this does not prove more than that the author of this Epistle, as m”
  11. CCEL/NPNF (Eastern Orthodox) “John Chrysostom, Homilies on Matthew: I. The Place of Chrysostom in the History of Exegesis. The position held by Chrysostom in the history of exegesis is remarkable. Owing to a peculiar combination of circumstances he, more than any of the Fathers, was enabled to avoid the errors alike of the allegorizing and dogmatic tendencies. The former tendency was the prevalent one in the Christian Church in the Ante-Nicene period; the latter, especially in the West, became dominant during the Post-Nicene period, using for its own ends the earlier erroneous theory. Chrysostom represents the Antiochian r”
  12. CCEL (Reformed) “Calvin, Commentary on Genesis, Vol. 1 (Gen 1-23), section 28.1: Index of Scripture References Genesis 1:1-6 1:1-31 1:2 1:28 1:29-30 2:1 2:1-25 2:15 2:19 3:1 3:1-24 3:7 3:16 4:1 4:1-26 4:7 5:1 5:1-32 6:1 6:1-22 6:11-16 7:1-24 7:11 8:1-22 9:1 9:1 9:1-29 9:2 9:24 10 10:1 10:1 10:1-32 10:21 11:1 11:1 11:1-32 11:28 12:1 12:1 12:1 12:1-20 12:4 12:4 12:6 13:1 13:1-20 14:1-24 15:1-21 15:7 16:1-16 16:2 16:8 17:1 17:1 17:1 17:1 17:1-27 18:1 18:1 18:1-33 18:19 19:1-38 20:1 20:1 20:1-18 21:1-34 21:15 22:1-24 22:18 23:1-20 24:31 25:1 25:13-16 35:7 48:1 Exodus 6:3 12:40 Leviticus 7:18 17:4 18:25 Numbers 6:2”
  13. CCEL (Reformed) “Calvin, Commentary on Genesis, Vol. 2 (Gen 24-50), section 28.1: Index of Scripture References Genesis 9:21 11:1 11:1 11:31 15:13 15:13 16:1 17:1 17:1-22 21 21:5 21:22 22:18 23:9 24:1-67 24:2 24:40 24:49 24:60 24:60 25:1-34 25:20 26:1 26:1-35 26:24 27:1-46 28:1-22 29:1 29:1-35 29:4 30:1-43 30:33 31:1 31:1-55 31:15 32:1-32 32:18 33:1-20 33:19 34:1-31 34:12 35:1-29 36:1 36:1-43 37:1-36 37:3 37:20 37:36 38:1-30 38:7 39:1 39:1-23 40:1-23 40:3 41:1-57 41:45 41:46 42:1-38 43:1-34 44:1 44:1-34 44:7 44:16 45:1 45:1-28 45:10 46:1-34 46:28 47:1-31 47:4 47:29 48:1 48:1-22 49:1 49:1-33 49:19 50:1-26 Exodu”
  14. 2 Timothy (Presbyterian) “Jamieson, Fausset & Brown on 2 Timothy 3:16: All scripture--Greek, "Every Scripture," that is, Scripture in its every part. However, English Version is sustained, though the Greek article be wanting, by the technical use of the term "Scripture" being so well known as not to need the article (compare Greek, Eph 3:15; Eph 2:21). The Greek is never used of writings in general, but only of the sacred Scriptures. The position of the two Greek adjectives closely united by "and," forbids our taking the one as an epithet, the other as predicated and translated as ALFORD and ELLICOTT. "Every Scripture ”
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