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Character of God in Forgiveness and Mercy

The character of God is consistently portrayed in scripture as abundant in mercy and forgiveness, though these attributes are balanced with his justice. God's mercy is a fundamental aspect of his divine nature [4, 6]. He is described as "slow to anger and abundant in lovingkindness, forgiving iniquity and transgression" [1]. Similarly, Psalm 103:8 states, "The Lord is full of compassion and mercie, slowe to anger and of great kindnesse" [2]. This goodness is a perfection of his character, exercised towards his creatures in various circumstances [3].

God's mercy is not merely a passive quality but is actively demonstrated. It is described as great, rich, manifold, plenteous, abundant, sure, and everlasting [4]. This mercy is also tender, new every morning, high as heaven, and fills the earth, extending over all his works [4]. The goodness of God is manifested in doing good, supplying temporal wants, providing for the poor, and especially in forgiving sins [5]. Indeed, God's nature is to reconcile and forgive, though this requires confession and repentance from humanity [8].

The concept of God's mercy is closely linked to his goodness. As Easton's Bible Dictionary explains, goodness, when exercised with respect to the miseries of his creatures, becomes mercy, pity, and compassion [3]. In the case of impenitent sinners, it is long-suffering patience, and when communicating favor to the unworthy, it is grace [3]. John Gill, in his commentary on Ephesians 2:4, notes that God is "rich in mercy" because he is free and liberal in dispensing it, though special mercy is exhibited only in Christ Jesus [6].

The Old Testament reveals God as a God of grace, whose unique character is "slow to anger and full of unfailing love and faithfulness" [7]. These qualities formed the basis for his covenant relationship with Israel [7]. The glory of God is seen in his goodness, particularly in his pardoning grace and mercy through the blood of Christ [9]. Jesus himself emphasized the cardinal virtue of being merciful, showing kindness to those in distress, and promised that those who are merciful will find God's mercy in the final judgment [10]. The forgiveness of sins is a manifestation of God's goodness [5]. However, this forgiveness does not mean God will "by no means clear the guilty," indicating a balance between mercy and justice [1].

Sources

  1. Numbers “Numbers 14:18 (NASB) — 'The LORD is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.'”
  2. Psalms “Psalms 103:8 (Geneva1599) — The Lord is full of compassion and mercie, slowe to anger and of great kindnesse.”
  3. Easton's Bible Dictionary “Easton's Bible Dictionary: Goodness of God — A perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Ps. 145:8, 9; 103:8; 1 John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace. "Goodness and justice are the several aspects of one unchangeable, infinitely wise, and sovereign moral perfection. God is not sometimes ”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Mercy of God, The — Is part of his character -- Ex 34:6,7; Ps 62:12; Ne 9:17; Jon 4:2,10,11; 2Co 1:3. Described as Great. -- Nu 14:18; Isa 54:7. Rich. -- Eph 2:4. Manifold. -- Ne 9:27; La 3:32. Plenteous. -- Ps 86:5,15; 103:8. Abundant. -- 1Pe 1:3. Sure. -- Isa 55:3; Mic 7:20. Everlasting. -- 1Ch 16:34; Ps 89:28; 106:1; 107:1; 136:1-26. Tender. -- Ps 25:6; 103:4; Lu 1:78. New every morning. -- La 3:23. High as heaven. -- Ps 36:5; 103:11. Filling the earth. -- Ps 119:64. Over all his works. -- Ps 145:9. Is his delight -- Mic 7:18. Manifested In the sending of Christ. ”
  5. Torrey's Topical Textbook “Torrey's Topical Textbook: Goodness of God, The — Is part of his character -- Ps 25:8; Na 1:7; Mt 19:17. Declared to be Great. -- Ne 9:35; Zec 9:17. Rich. -- Ps 104:24; Ro 2:4. Abundant. -- Ex 34:6; Ps 33:5. Satisfying. -- Ps 65:4; Jer 31:12,14. Enduring. -- Ps 23:6; 52:1. Universal. -- Ps 145:9; Mt 5:45. Manifested To his Church. -- Ps 31:19; La 3:25. In doing good. -- Ps 119:68; 145:9. In supplying temporal wants. -- Ac 14:17. In providing for the poor. -- Ps 68:10. In forgiving sins. -- 2Ch 30:18; Ps 86:5. Leads to repentance. -- Ro 2:4. Recognise, in his dealings. -- Ezr 8:18; Ne 2:18. Pra”
  6. Ephesians (Baptist/Reformed) “John Gill on Ephesians 2:4: But God, who is rich in mercy,.... Mercy is a perfection of the divine nature, and is essential to God; and may be considered with respect to the objects of it, either as general, extending to all men in a providential way; or as special, reaching only to some in a way of grace; for though mercy is his nature, yet the display and exertion of it towards any object, is the act of his will; and special mercy, with all the blessings and benefits of it, is only exhibited in Christ Jesus: and God is said to be "rich" in it, because he is free and liberal in dispensing it,”
  7. Exodus (Protestant academic) “Tyndale House on Exodus 34:6: 34:6 compassion and mercy (see 20:5-6; 33:19 and study notes): The Creator who was revealing himself to the Israelites, and through them to the world, is a God of grace. Neither his justice nor his sovereignty are underlined here, as true as those attributes are. If God were merely just, the Old Testament would have ended at this point, or it would have picked up and started again with an entirely new family. This did not happen because God, in his unique character, is slow to anger and full of unfailing love and faithfulness. These qualities were the basis for hi”
  8. Psalms (Protestant academic) “Tyndale House on Psalms 32:5: 32:5 God has forgiven the guilt and rebellion of 32:1. The Lord’s nature is to reconcile and forgive (78:38; 85:2; 130:4), but he requires confession and repentance.”
  9. Exodus (Baptist/Reformed) “John Gill on Exodus 33:19: And he said, I will make all my goodness pass before thee,.... Which is his glory; the glory of the Lord lies in his goodness, and that appears in the works of his hands, in the methods of his providence, especially in the distribution of his sovereign grace and mercy, and particularly in his pardoning grace and mercy, through the blood of Christ; for as it is "the glory" of a man "to pass over a transgression", Pro 19:11 much more it is the glory of God, of which this goodness is afterwards interpreted; and may be understood of Christ himself, who is the goodness of”
  10. Matthew (Protestant academic) “Tyndale House on Matthew 5:7: 5:7 Jesus made a cardinal virtue of being merciful, that is, showing kindness to those in distress (see 6:12, 14-15; 9:13; 12:7; 18:23-35; 23:23; 25:31-46). Those who are merciful now will find God’s mercy in the final judgment.”
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