The Day of Pentecost in the New Testament
The Day of Pentecost, meaning "fiftieth," is a significant festival in both the Old and New Testaments, deriving its name from the fact that it occurred fifty days after a specific point in the Passover celebration [1, 5]. In the Old Testament, it was known by several names, including the Feast of Harvest (Exodus 23:16), the Feast of Weeks (Exodus 34:22), and the Day of the Firstfruits (Numbers 28:26) [1, 4]. This festival marked the end of the grain harvest and was a time of rejoicing and offering the first portions of the wheat harvest to God [2, 14].
The calculation of Pentecost began on the sixteenth day of the month of Nisan, which was the second day of the Passover [1, 2]. From this day, seven complete weeks, or forty-nine days, were counted, with Pentecost falling on the fiftieth day [1, 8]. Josephus notes that on the sixteenth day of the month, people would partake of the earth's fruits for the first time, offering the first-fruits of their barley to God [6]. The manner of keeping this feast is detailed in Leviticus 23:15-19 and Numbers 28:27-29 [1]. It was to be a holy convocation where no servile work was done, except what was necessary for food [4, 10].
In the New Testament, the Day of Pentecost takes on new significance as the occasion for the outpouring of the Holy Spirit, as recorded in Acts 2:1 [3]. This event is understood as the fulfillment of Old Testament prophecies concerning God pouring out His Spirit on all people, found in passages like Isaiah 32:15, Jeremiah 31:33, Ezekiel 36:26-27, and Joel 2:28-32 [11, 12]. John Gill notes that the day of Pentecost was "fully come" or "begun and entered upon" when the events of Acts 2 unfolded, not that the day was over [7].
The timing of Pentecost is also seen by some as symbolically significant. The Jamieson, Fausset & Brown commentary suggests that the promulgation of the law at Mount Sinai occurred fifty days after the first Passover, making the feast of Pentecost the "inauguration of the Old Testament church" [9]. This parallel highlights the divine wisdom in the timing of the Holy Spirit's descent, marking the inauguration of the New Testament church. The spiritual blessings associated with Pentecost are seen as a fulfillment of prophecies like Joel 2:28, which speaks of God pouring out His Spirit "afterward" or "in the last days" [12]. This fulfillment began on Pentecost among the Jews and continued with the election of Gentiles, with a fuller realization expected at the restoration of Israel [12].
The event on the Day of Pentecost in Acts 2 is also linked to the concept of spiritual resurrection. John 5:25, where Jesus speaks of "the hour cometh, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live," is interpreted by some as finding its "whole fulness" at Pentecost, signifying a resurrection power that brings spiritual life to those who hear [15]. The imagery of fire, often associated with the Day of the Lord in the Old Testament (Isaiah 30:30; 66:15-16), also finds resonance in the description of the Holy Spirit's descent as "tongues as of fire" [13].
Sources
- Easton's Bible Dictionary “Easton's Bible Dictionary: Pentecost — I.e., "fiftieth", found only in the New Testament (Acts 2:1; 20:16; 1 Cor. 16:8). The festival so named is first spoken of in Ex. 23:16 as "the feast of harvest," and again in Ex. 34:22 as "the day of the firstfruits" (Num. 28:26). From the sixteenth of the month of Nisan (the second day of the Passover), seven complete weeks, i.e., forty-nine days, were to be reckoned, and this feast was held on the fiftieth day. The manner in which it was to be kept is described in Lev. 23:15-19; Num. 28:27-29. Besides the sacrifices prescribed for the occasion, every o”
- Smith's Bible Dictionary “Smith's Bible Dictionary: Pentecost — that is, the fiftieth day (from a Greek word meaning fiftieth), or Harvest Feast, or Feast of Weeks, may be regarded as a supplement to the Passover. It lasted for but one day. From the sixteenth of Nisan seven weeks were reckoned inclusively, and the next or fiftieth day was the day of Pentecost, which fell on the sixth of Sivan (about the end of May). (Exodus 23:16; 34:22; Leviticus 23:15,22; Numbers 28) See Jewish calendar at the end of this volume. The Pentecost was the Jewish harvest-home, and the people were especially exhorted to rejoice before Jeho”
- Acts “Acts 2:1 (YLT) — And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Feast of Pentecost, The — Held fiftieth day after offering first sheaf of barley harvest -- Le 23:15,16; De 16:9. Called the Feast of harvest. -- Ex 23:16. Feast of weeks. -- Ex 34:22; De 16:10. Day of the first fruits. -- Nu 28:26. Day of Pentecost. -- Ac 2:1. To be perpetually observed -- Le 23:21. All males to attend -- Ex 23:16,17; De 16:16. A holy convocation -- Le 23:21; Nu 28:26. A time of holy rejoicing -- De 16:11,12. The first fruits of bread presented at -- Le 23:17; De 16:10. Sacrifices at -- Le 23:18,19; Nu 28:27-31. The law given from Mount Sinai upon -”
- Hitchcock's Bible Names “Hitchcock's Bible Names: Pentecost — fiftieth”
- Project Gutenberg “Flavius Josephus, Antiquities of the Jews, CHAPTER 10, section 3: sixteenth day of the month, they first partake of the fruits of the earth, for before that day they do not touch them. And while they suppose it proper to honor God, from whom they obtain this plentiful provision, in the first place, they offer the first-fruits of their barley, and that in the manner following: They take a handful of the ears, and dry them, then beat them small, and purge the barley from the bran; they then bring one tenth deal to the altar, to God; and, casting one handful of it upon the fire, they leave the re”
- Acts (Baptist/Reformed) “John Gill on Acts 2 (introduction): And when the day of Pentecost was fully come,.... Or "was come", was begun and entered upon; for it was not over, or ended, it being but the third hour of the day, or nine of the clock in the morning, when Peter began his sermon; see Act 2:15. The Vulgate Latin and Syriac versions read, "when the days of Pentecost were fulfilled"; not that there were more days than one, kept at this festival; for though the feasts of passover and tabernacles were observed each of them seven days, according to the law, and eight days according to the Scribes, yet the feast of”
- Leviticus (Baptist/Reformed) “John Gill on Leviticus 23:16: Even unto the morrow after the seventh sabbath,.... Or weeks, forty nine days being counted, the following was the fiftieth day, or Pentecost: shall ye number fifty days; from whence this feast had the name of Pentecost, Act 2:1; all in Israel were obliged to number those days, except women and servants (t): the manner of doing it was this (u); on the night of the second (day of the passover), after the evening prayer, they began to number; but if anyone forgot to number at the beginning of the night, he went and numbered all the night; for the commandment is fo”
- Exodus (Presbyterian) “Jamieson, Fausset & Brown on Exodus 19 (introduction): ARRIVAL AT SINAI. (Exo. 19:1-25) In the third month--according to Jewish usage, the first day of that month--"same day."--It is added, to mark the time more explicitly, that is, forty-five days after Egypt--one day spent on the mount (Exo 19:3), one returning the people's answer (Exo 19:7-8), three days of preparation, making the whole time fifty days from the first passover to the promulgation of the law. Hence the feast of pentecost, that is, the fiftieth day, was the inauguration of the Old Testament church, and the divine wisdom is ap”
- Leviticus (Baptist/Reformed) “John Gill on Leviticus 23:21: And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you,.... This proclamation was made by the priests with the sound of a trumpet, that the people might observe that this fiftieth day, or day of Pentecost, was devoted to sacred service, and that they were called to holy exercises in it: ye shall do no servile work therein; what was not necessary for food, as Ben Gersom observes, but what was necessary on that account, as kindling a fire, &c. might be done, see Lev 23:7; for this was to be kept in like manner as the first and seven”
- Luke (Protestant academic) “Tyndale House on Luke 24:49: 24:49 I will send the Holy Spirit: The Old Testament predicted that God would pour out his Spirit on all people (Isa 32:15; Jer 31:33; Ezek 36:26-27; Joel 2:28-32). This prediction was fulfilled on the day of Pentecost (Acts 2:14-21).”
- Joel (Presbyterian) “Jamieson, Fausset & Brown on Joel 2:28: afterward--"in the last days" (Isa 2:2) under Messiah after the invasion and deliverance of Israel from the northern army. Having heretofore stated the outward blessings, he now raises their minds to the expectation of extraordinary spiritual blessings, which constitute the true restoration of God's people (Isa 44:3). Fulfilled in earnest (Act 2:17) on Pentecost; among the Jews and the subsequent election of a people among the Gentiles; hereafter more fully at the restoration of Israel (Isa 54:13; Jer 31:9, Jer 31:34; Eze 39:29; Zac 12:10) and the conseq”
- 2 Peter (Protestant academic) “Tyndale House on 2 Peter 3:7: 3:7 The Old Testament associates fire with the day of the Lord (see Isa 30:30; 66:15-16).”
- Leviticus (Protestant academic) “Tyndale House on Leviticus 23:15: 23:15-21 Israel was to start the count of seven full weeks on the first day of the Festival of Unleavened Bread. The fiftieth day marked the beginning of the Festival of Harvest (the New Testament name of “Pentecost” is derived from the Greek word for “fifty”). For this festival the people were to offer the first portions of the wheat harvest. Each person was also required to take three quarts of fine flour and bake two loaves of yeast bread. These offerings were then presented to the priest officiating at the sanctuary. See also study note on Exod 23:16.”
- John (Presbyterian) “Jamieson, Fausset & Brown on John 5:25: The hour cometh--in its whole fulness, at Pentecost. and now is--in its beginnings. the dead--the spiritually dead, as is clear from Joh 5:28. Here He rises from the calmer phrase "hearing his word" (Joh 5:24), to the grander expression, "hearing the voice of the Son of God," to signify that as it finds men in a dead condition, so it carries with it a resurrection-power. shall live--in the sense of Joh 5:24.”