The Human Condition and God's Sovereign Mercy in Scripture
The human condition, marked by sin and unworthiness, stands in contrast to God's sovereign mercy, which is a fundamental aspect of His character [1, 3]. This divine mercy is not contingent on human merit but flows from God's own will and nature [4, 8].
Scripture describes God's mercy in various ways: it is great (Numbers 14:18; Isaiah 54:7), rich (Ephesians 2:4), manifold (Nehemiah 9:27), plenteous (Psalm 86:5, 15), abundant (1 Peter 1:3), and everlasting (1 Chronicles 16:34; Psalm 107:1) [1]. It is also characterized as tender (Psalm 25:6; Luke 1:78) and new every morning (Lamentations 3:23) [1]. The Psalmist declares that God's lovingkindness is "high as heaven" and "fills the earth" (Psalm 36:5; 119:64), extending "over all his works" (Psalm 145:9) [1]. Indeed, God delights in showing mercy (Micah 7:18) [1].
This mercy is a perfection of God's character, exercised towards His creatures, particularly in response to their miseries [3]. When applied to those who are undeserving, it is termed grace [3]. John Gill, a Baptist commentator, notes that God is "rich in mercy" because He is free and liberal in dispensing it, though its special display is found in Christ Jesus [5]. David, recognizing his sinful state, appealed to God's mercy and lovingkindness, not his own merits, as the basis for forgiveness (Psalm 51:1) [7].
The concept of God's sovereign mercy is closely linked to the doctrine of election. The Bible speaks of God's election of individuals to office or privilege (e.g., Abraham, Jacob, David) and of nations (e.g., the Hebrews) [2]. More profoundly, there is an election of individuals to eternal life, which is grounded in God's "good pleasure" (Ephesians 1:5, 11; Matthew 11:25, 26) [2]. Adam Clarke, a Methodist commentator, interprets Romans 9:18 as indicating that God, according to His own will and wisdom, bestows mercy upon some while allowing others to harden themselves in sin, leading to just punishment [8]. He further explains that God's declaration to Moses, "I will have mercy on whom I will have mercy" (Exodus 33:19), demonstrates God's right to dispense His blessings as He pleases [9]. This "marvellous lovingkindness" is sovereign, free, special, distinguishing, everlasting, and unchangeable, set upon individuals who are by nature "children of wrath" [6]. It is manifested in choosing them in Christ and sending Christ to die for them [6]. The greatness of God's merciful kindness is not limited to one people but extends to all nations, signifying a time when both Jews and Gentiles would partake in the same grace and blessings [10].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: Mercy of God, The — Is part of his character -- Ex 34:6,7; Ps 62:12; Ne 9:17; Jon 4:2,10,11; 2Co 1:3. Described as Great. -- Nu 14:18; Isa 54:7. Rich. -- Eph 2:4. Manifold. -- Ne 9:27; La 3:32. Plenteous. -- Ps 86:5,15; 103:8. Abundant. -- 1Pe 1:3. Sure. -- Isa 55:3; Mic 7:20. Everlasting. -- 1Ch 16:34; Ps 89:28; 106:1; 107:1; 136:1-26. Tender. -- Ps 25:6; 103:4; Lu 1:78. New every morning. -- La 3:23. High as heaven. -- Ps 36:5; 103:11. Filling the earth. -- Ps 119:64. Over all his works. -- Ps 145:9. Is his delight -- Mic 7:18. Manifested In the sending of Christ. ”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Election of Grace — The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (Deut. 7:6; Rom. 9:4). (3) But in addition there is an election of individuals to eternal life (2 Thess. 2:13; Eph. 1:4; 1 Pet. 1:2; John 13:18). The ground of this election to salvation is the good pleasure of God (Eph. 1:5, 11; Matt. 11:25, 26; John 15”
- Easton's Bible Dictionary “Easton's Bible Dictionary: Goodness of God — A perfection of his character which he exercises towards his creatures according to their various circumstances and relations (Ps. 145:8, 9; 103:8; 1 John 4:8). Viewed generally, it is benevolence; as exercised with respect to the miseries of his creatures it is mercy, pity, compassion, and in the case of impenitent sinners, long-suffering patience; as exercised in communicating favour on the unworthy it is grace. "Goodness and justice are the several aspects of one unchangeable, infinitely wise, and sovereign moral perfection. God is not sometimes ”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Love of God, The — Is a part of his character -- 2Co 13:11; 1Jo 4:8. Christ, the especial object of -- Joh 15:9; 17:26. Christ abides in -- Joh 15:10. Described as Sovereign. -- De 7:8; 10:15. Great. -- Eph 2:4. Abiding. -- Zep 3:17. Unfailing. -- Isa 49:15,16. Unalienable. -- Ro 8:39. Constraining. -- Ho 11:4. Everlasting. -- Jer 31:3. Irrespective of merit -- De 7:7; Job 7:17. Manifested towards Perishing sinners. -- Joh 3:16; Tit 3:4. His saints. -- Joh 16:27; 17:23; 2Th 2:16; 1Jo 4:16. The destitute. -- De 10:18. The cheerful giver. -- 2Co 9:7. Exhibited in The g”
- Ephesians (Baptist/Reformed) “John Gill on Ephesians 2:4: But God, who is rich in mercy,.... Mercy is a perfection of the divine nature, and is essential to God; and may be considered with respect to the objects of it, either as general, extending to all men in a providential way; or as special, reaching only to some in a way of grace; for though mercy is his nature, yet the display and exertion of it towards any object, is the act of his will; and special mercy, with all the blessings and benefits of it, is only exhibited in Christ Jesus: and God is said to be "rich" in it, because he is free and liberal in dispensing it,”
- Psalms (Baptist/Reformed) “John Gill on Psalms 17:7: Show thy marvellous loving kindness,.... Such is the lovingkindness of God to his people in Christ; which is sovereign, free, special, distinguishing, everlasting, and unchangeable; it is better than life, and passes knowledge; and which is set upon men and not angels, some and not all, and these many of them the worst and vilest of men, and all of them by nature children of wrath as others; and which has appeared in choosing them in Christ, putting them into his hand, and making a covenant with him for them; in sending him into the world to suffer and die for them; i”
- Psalms (Baptist/Reformed) “John Gill on Psalms 51:1: Have mercy upon me, O God,.... David, under a sense of sin, does not run away from God, but applies unto him, and casts himself at his feet, and upon his mercy; which shows the view he had of his miserable condition, and that he saw there was mercy in God, which gave him hope; and upon his bended knees, and in the exercise of faith, he asks for it; according to thy lovingkindness; not according to his merits, nor according to the general mercy of God, which carnal men rely upon; but according to his everlasting and unchangeable love in Christ; from which as the sour”
- Romans (Methodist/Wesleyan) “Adam Clarke on Romans 9:18: Therefore hath he mercy on whom he will - This is the apostle's conclusion from the facts already laid down: that God, according to his own will and wisdom, in perfect righteousness, bestows mercy; that is to say, his blessings upon one part of mankind, (the Jews of old, and the Gentiles of the present time), while he suffers another part (the Egyptians of old, and the Jews of the present day) to go on in the abuse of his goodness and forbearance, hardening themselves in sin, till he brings upon them a most just and exemplary punishment, unless this be prevented by ”
- Romans (Methodist/Wesleyan) “Adam Clarke on Romans 9:15: For he saith to Moses, I will have mercy, etc. - The words of God to Moses, Exo 33:19, show that God has a right to dispense his blessings as he pleases; for, after he had declared that he would spare the Jews of old, and continue them in the relation of his peculiar people, when they had deserved to have been cut off for their idolatry, he said: I will make all my goodness pass before thee; and I will proclaim the name of the Lord before thee; and I will have mercy on whom I will have mercy; and I will have compassion on whom I will have compassion. As if he had sa”
- Psalms (Baptist/Reformed) “John Gill on Psalms 117:2: For his merciful kindness is great towards us,.... Not us Israelites only, of whom David was, but Gentiles also; or otherwise there would be no force in the reason why all people and nations should praise the Lord: but it respects the time when these should become one people, partaking of the same grace, blessings, promises, and privileges; in which the grace, mercy, and lovingkindness of God, greatly appeared; "it prevailed over us" (p), as it may be rendered: the word is used of the prevailing of the waters of the flood over the earth, Gen 7:18; and so may denote t”