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Using Human Examples to Illustrate God's Character and Attributes

The Bible frequently employs human examples to illustrate aspects of God's character and attributes, often drawing parallels between divine and human qualities, while also highlighting distinctions. A foundational concept for this approach is the creation of humanity in God's image [2]. This "image of God" (imago Dei) signifies a unique distinction for humanity, endowing them with dignity and a role as God's representatives and rulers over the created world [13, 14].

One significant attribute of God reflected in humanity is holiness. While God is the ultimate standard of holiness, believers are commanded to be holy, reflecting God's character [6]. Christ himself serves as an example of holiness, and through him, believers are made holy [6]. Similarly, humility, though exemplified perfectly by Christ, is a characteristic God desires in his saints [4]. Those who exhibit humility are regarded, heard, and delivered by God, and are promised exaltation and grace [4].

Compassion is another divine attribute illustrated through human actions. The Bible encourages believers to show compassion to the afflicted, the chastened, enemies, the poor, and the weak, mirroring God's own compassion [3]. This human compassion is inseparable from love for God and is motivated by God's own merciful nature [3]. Boldness, particularly in faith and in speaking God's word, is also presented as a quality to be emulated, with Christ as the prime example [5]. This holy boldness stems from trust in God, fear of God, and faithfulness to Him [5].

However, the use of human examples to understand God's character is not without nuance, especially concerning sin. While humanity was created in God's image, sin has corrupted this image. All human beings are born sinners, and while the godly strive against their sinful nature, the wicked indulge it [7]. Sin is understood as rebellion against God, a preference for the creature over the Creator, and a dishonor to God [9, 10]. The Bible emphasizes that God's anger is a necessary, holy response to sin, not a spontaneous emotional outburst [11].

The concept of sin also highlights a crucial distinction between human and divine nature. To claim "we have not sinned" is to make God a liar, as it denies the reality of both actual sins and the corrupt nature of humanity [12]. Augustine, as cited by Jamieson, Fausset & Brown, notes that while those who commit sin are "of the devil," the devil does not "beget" in the same way God begets, but rather corrupts through imitation [8]. This underscores that while humans can reflect God's attributes, they can also reflect the devil's influence through sin, a state distinct from their original creation in God's image.

The Bible takes the existence of God for granted, referring to the Divine Being with terms like 'El, 'Eloah, and 'Elohim, which convey strength and plurality, and Jehovah, often rendered as "LORD" [1]. Understanding God's character through human examples, therefore, involves recognizing both the echoes of His image in humanity and the profound differences introduced by sin and the inherent limitations of created beings.

Sources

  1. Easton's Bible Dictionary “Easton's Bible Dictionary: God — (A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argume”
  2. Genesis “God created man in his own image. In God’s image he created him; male and female he created them. -- Genesis 1:27”
  3. Torrey's Topical Textbook “Torrey's Topical Textbook: Communion With God — Christ set an example of -- Lu 19:41,42. Exhortation to -- Ro 12:15; 1Pe 3:8. Exercise towards The afflicted. -- Job 6:14; Heb 13:3. The chastened. -- Isa 22:4; Jer 9:1. Enemies. -- Ps 35:13. The poor. -- Pr 19:17. The weak. -- 2Co 11:29; Ga 6:2. Saints. -- 1Co 12:25,26. Inseparable from love to God -- 1Jo 3:17; Joh 4:20. Motives to The compassion of God. -- Mt 13:27,33. The sense of our infirmities. -- Heb 5:2. The wicked made to feel, for saints -- Ps 106:46. Promise to those who show -- Pr 19:17; Mt 10:42. Illustrated -- Lu 10:33; 15:20. Exemp”
  4. Torrey's Topical Textbook “Torrey's Topical Textbook: Humility — Necessary to the service of God -- Mic 6:8. Christ an example of -- Mt 11:29; Joh 13:14,15; Php 2:5-8. A characteristic of saints -- Ps 34:2. The who have Regarded by God. -- Ps 138:6; Isa 66:2. Heard by God. -- Ps 9:12; Isa 10:17. Enjoy the presence of God. -- Isa 57:15. Delivered by God. -- Job 22:29. Lifted up by God. -- Jas 4:10. Exalted by God. -- Lu 14:11; 18:14. Are greatest in Christ's kingdom. -- Mt 18:4; 20:26-28. Receive more grace. -- Pr 3:34; Jas 4:6. Upheld by honour. -- Pr 18:12; 29:23. Is before honour -- Pr 15:33. Leads to riches, honour, ”
  5. Torrey's Topical Textbook “Torrey's Topical Textbook: Boldness, Holy — Christ set an example of -- Joh 7:26. Is through faith in Christ -- Eph 3:12; Heb 10:19. A characteristic of saints -- Pr 28:1. Produced by Trust in God. -- Isa 50:7. The fear of God. -- Ac 4:19; 5:29. Faithfulness to God. -- 1Ti 3:13. Express your trust in God with -- Heb 13:6. Have, in prayer -- Eph 3:12; Heb 4:16. Saints shall have, in judgment -- 1Jo 4:17. Exhortations to -- Jos 1:7; 2Ch 19:11; Jer 1:8; Eze 3:9. Pray for -- Ac 4:29; Eph 6:19,20. Ministers should exhibit, in Faithfulness to their people. -- 2Co 7:4; 10:1. Preaching. -- Ac 4:31; Ph”
  6. Torrey's Topical Textbook “Torrey's Topical Textbook: Holiness — Commanded -- Le 11:45; 20:7; Eph 5:8; Col 3:12; Ro 12:1. Christ Desires for his people. -- Joh 17:17. Effects, in his people. -- Eph 5:25-27. An example of. -- Heb 7:26; 1Pe 2:21,22. The character of God, the standard of -- Le 19:2; 1Pe 1:15,16; Eph 5:1. The character of Christ, the standard of -- Ro 8:29; 1Jo 2:6; Php 2:5. The gospel the way of -- Isa 35:8. Necessary to God's worship -- Ps 24:3,4. None shall see God without -- Eph 5:5; Heb 12:14. Saints Elected to. -- Ro 8:29; Eph 1:4. Called to. -- 1Th 4:7; 2Ti 1:9. New created in. -- Eph 4:24. Possess. ”
  7. Psalms (Protestant academic) “Tyndale House on Psalms 58:3: 58:3 All human beings are born sinners (see 51:5); however, whereas the wicked indulge their sinful nature, the godly fight against it (Rom 7:19-23; Jas 4:1-10).”
  8. 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 3:8: He that committeth sin is of the devil--in contrast to "He that doeth righteousness," Jo1 3:7. He is a son of the devil (Jo1 3:10; Joh 8:44). John does not, however, say, "born of the devil." as he does "born of God," for "the devil begets none, nor does he create any; but whoever imitates the devil becomes a child of the devil by imitating him, not by proper birth" [AUGUSTINE, Ten Homilies on the First Epistle of John, Homily 4.10]. From the devil there is not generation, but corruption [BENGEL]. sinneth from the beginning--from the time that any beg”
  9. Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 3:13: beguiled--cajoled by flattering lies. This sin of the first pair was heinous and aggravated--it was not simply eating an apple, but a love of self, dishonor to God, ingratitude to a benefactor, disobedience to the best of Masters--a preference of the creature to the Creator.”
  10. Psalms (Protestant academic) “Tyndale House on Psalms 19:13: 19:13 An individual who commits deliberate sins does so with an insolent (86:14) or arrogant (119:21, 69) attitude. • The great sin is rebellion (see 32:1).”
  11. Romans (Protestant academic) “Tyndale House on Romans 1:18: 1:18–3:20 Paul delays exploring the theme of righteousness through faith (see 3:21) until after he first teaches about universal sinfulness. Gentiles (1:18-32) and Jews (2:1–3:8) are equally under sin’s power and cannot find favor with God by any action of their own (3:9-20). 1:18 God’s anger is not a spontaneous emotional outburst, but the holy God’s necessary response to sin. The Old Testament often depicts God’s anger (Exod 32:10-12; Num 11:1; Jer 21:3-7) and predicts a decisive outpouring of God’s wrath on human sin at the end of history. While Paul usually de”
  12. 1 John (Presbyterian) “Jamieson, Fausset & Brown on 1 John 1:10: Parallel to Jo1 1:8. we have not sinned--referring to the commission of actual sins, even after regeneration and conversion; whereas in Jo1 1:8, "we have no sin," refers to the present GUILT remaining (until cleansed) from the actual sins committed, and to the SIN of our corrupt old nature still adhering to us. The perfect "have . . . sinned" brings down the commission of sins to the present time, not merely sins committed before, but since, conversion. we make him a liar--a gradation; Jo1 1:6, "we lie"; Jo1 1:8, "we deceive ourselves"; worst of al”
  13. Psalms (Protestant academic) “Tyndale House on Psalms 8:5: 8:5 Yet you made them only a little lower than God: Humans bear God’s image; the Lord has endowed humans with dignity and charged them to rule (Gen 1:26-27). Hebrews 2:6-8 applies these words to Jesus Christ, the ideal human who fully realized God’s purposes.”
  14. Genesis (Presbyterian) “Jamieson, Fausset & Brown on Genesis 1:26: The last stage in the progress of creation being now reached--God said, Let us make man--words which show the peculiar importance of the work to be done, the formation of a creature, who was to be God's representative, clothed with authority and rule as visible head and monarch of the world. In our image, after our likeness--This was a peculiar distinction, the value attached to which appears in the words being twice mentioned. And in what did this image of God consist? Not in the erect form or features of man, not in his intellect, for the devil a”
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