Using Nature to Illustrate God's Character and Creativity
The natural world serves as a profound illustration of God's character and creative power, a theme consistently presented in biblical texts. From the initial acts of creation, God is depicted as bringing forth diverse life forms, each "after its kind," and declaring them "good" [2, 5]. This includes the animals of the earth, livestock, creeping things, large sea creatures, and winged birds [2, 5]. The very act of creation demonstrates God's immense power, as seen in passages like Jeremiah 27:5 and Psalm 104:26, which specifically mentions the creation of Leviathan [1, 3].
Nature's intricate design and vastness are understood to reflect God's attributes. The created order provides clear evidence of God’s power, and His love is shown through the maintenance of nature [10]. Everything within creation is depicted as praising the Creator, with all its parts fitting together harmoniously [9, 10]. For instance, Psalm 148:10 states that animals are made for the praise and glory of God [1]. The "river of God" and other natural elements are seen as demonstrating God’s victorious power and goodness through the order in nature and the regularity of harvests [10].
Beyond general creation, specific elements of nature are used to highlight divine characteristics. The formidable Leviathan, for example, illustrates God's power and severity [3]. Human beings, though distinct, are also part of this created order, made by God's hands and fashioned with noble and excellent faculties [11]. Genesis 1:26-27 emphasizes that humanity was created in God's image and likeness, setting them apart within creation [4, 7]. This creation by God extends to all aspects of human existence, with the purpose that humanity is "made for God" [7]. Even the concept of "God's work" is embedded in names like Elpaal [8]. The Bible consistently takes the existence of God for granted, with His name, 'El or 'Elohim, signifying strength and divine being [6].
Sources
- Torrey's Topical Textbook “Torrey's Topical Textbook: B — Created by God -- Ge 1:24,25; 2:19. Creation of, exhibits God's power -- Jer 27:5. Made for the praise and glory of God -- Ps 148:10. Differ in flesh from birds and fishes -- 1Co 15:39. Herb of the field given to, for food -- Ge 1:30. Power over, given to man -- Ge 1:26,28; Ps 8:7. Instinctively fear man -- Ge 9:2. Received their names from Adam -- Ge 2:19,20. Given to man for food after the flood -- Ge 9:3. Not to be eaten alive or with blood -- Ge 9:4; De 12:16,23. That died naturally or were torn, not to be eaten -- Ex 22:31; Le 17:15; 22:8. Supply clothing to”
- Genesis “God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good. -- Genesis 1:25”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Leviathan — Created by God -- Ps 104:26. Nature and habits of -- Job 41:1-34. God's power, exhibited in destroying -- Ps 74:14. Illustrative of Powerful and cruel kings. -- Isa 27:1. Power and severity of God. -- Job 41:10.”
- Genesis “God created man in his own image. In God’s image he created him; male and female he created them. -- Genesis 1:27”
- Genesis “God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good. -- Genesis 1:21”
- Easton's Bible Dictionary “Easton's Bible Dictionary: God — (A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argume”
- Torrey's Topical Textbook “Torrey's Topical Textbook: Man — Made for God -- Pr 16:4; Re 4:11. God's purpose in creation completed by making -- Ge 2:5,7. Cannot profit God -- Job 22:2; Ps 16:2. Unworthy of God's favour -- Job 7:17; Ps 8:4. Created By God. -- Ge 1:27; Isa 45:12. By Christ. -- Joh 1:3; Col 1:16. By the Holy Spirit. -- Job 33:4. After consultation, by the Trinity. -- Ge 1:26. On the sixth day. -- Ge 1:31. Upon the earth. -- De 4:32; Job 20:4. From the dust. -- Ge 2:7; Job 33:6. In the image of God. -- Ge 1:26,27; 1Co 11:7. After the likeness of God. -- Ge 1:26; Jas 3:9. Male and female. -- Ge 1:27; 5:2. A l”
- Hitchcock's Bible Names “Hitchcock's Bible Names: Elpaal — God's work”
- Psalms (Protestant academic) “Tyndale House on Psalms 65:13: 65:13 Nature bursts out in praise of the Creator (see 79:13; 96:11-13; 148:3-5, 7-12; Isa 55:12-13).”
- Psalms (Protestant academic) “Tyndale House on Psalms 65:9: 65:9-13 The created order provides clear evidence of God’s power (65:6-8). He shows his love by maintaining nature. Everything praises the Lord as all the parts fit together harmoniously. 65:9 The river of God and all rivers demonstrate God’s victorious power and goodness through the order in nature and the regularity of the harvests (see 1:3; 36:8; 46:4; Ezek 47:6-12; Zech 14:8; Rev 22:1).”
- Psalms (Nonconformist/Puritan) “Matthew Henry on Psalms 119:73: Here, 1. David adores God as the God of nature and the author of his being: Thy hands have made me and fashioned me, Job 10:8. Every man is as truly the work of God's hands as the first man was, Psa 139:15, Psa 139:16. "Thy hands have not only made me, and given me a being, otherwise I should never have been, but fashioned me, and given me this being, this noble and excellent being, endued with these powers and faculties;" and we must own that we are fearfully and wonderfully made. 2. He addresses himself to God as the God of grace, and begs he will be the autho”